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009At-Táuba 9:45 انما يستاذنك الذين لا يومنون بالله واليوم الاخر وارتابت قلوبهم فهم في ريبهم يترددون ٤٥

9:45
إِنَّمَا
يَسۡتَـٔۡذِنُكَ
ٱلَّذِينَ
لَا
يُؤۡمِنُونَ
بِٱللَّهِ
وَٱلۡيَوۡمِ
ٱلۡأٓخِرِ
وَٱرۡتَابَتۡ
قُلُوبُهُمۡ
فَهُمۡ
فِي
رَيۡبِهِمۡ
يَتَرَدَّدُونَ
٤٥
Only those would ask permission of you who do not believe in Allāh and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating.
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Ibn Kathir (Abridged)

Moderately criticizing the Prophet for allowing the Hypocrites to stay behind

Ibn Abi Hatim recorded that `Awn said, "Have you heard criticism softer than this, starting with forgiveness before criticism,

عَفَا اللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمْ

(May Allah forgive you. Why did you grant them leave...)"

…

Moderately criticizing the Prophet for allowing the Hypocrites to stay behind

Ibn Abi Hatim recorded that `Awn said, "Have you heard criticism softer t

…
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Leer en contexto

Capítulo 9, Página 194, Juz 10

43. Allāh has pardoned you, [O Muḥammad, but] why did you give them permission [to remain behind]? [You should not have] until it was evident to you who were truthful and you knew [who were] the liars. 44. Those who believe in Allāh and the Last Day would not ask permission of you to be excused from striving [i.e., fighting] with their wealth and their lives. And Allāh is Knowing of those who fear Him. 45. Only those would ask permission of you who do not believe in Allāh and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating. 46. And if they had intended to go forth, they would have prepared for it [some] preparation. But Allāh disliked their being sent, so He kept them back, and they were told, "Remain [behind] with those who remain." 47. Had they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking [to cause] you fitnah [i.e., chaos and dissension]. And among you are avid listeners to them. And Allāh is Knowing of the wrongdoers. 48. They had already desired dissension before and had upset matters for you until the truth came and the ordinance [i.e., victory] of Allāh appeared, while they were averse.

- Saheeh International

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