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009At-Tawbah 9:122 ۞ وما كان المومنون لينفروا كافة فلولا نفر من كل فرقة منهم طايفة ليتفقهوا في الدين ولينذروا قومهم اذا رجعوا اليهم لعلهم يحذرون ١٢٢

9:122
۞ وَمَا
كَانَ
ٱلۡمُؤۡمِنُونَ
لِيَنفِرُواْ
كَآفَّةٗۚ
فَلَوۡلَا
نَفَرَ
مِن
كُلِّ
فِرۡقَةٖ
مِّنۡهُمۡ
طَآئِفَةٞ
لِّيَتَفَقَّهُواْ
فِي
ٱلدِّينِ
وَلِيُنذِرُواْ
قَوۡمَهُمۡ
إِذَا
رَجَعُوٓاْ
إِلَيۡهِمۡ
لَعَلَّهُمۡ
يَحۡذَرُونَ
١٢٢
And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn [i.e., advise] their people when they return to them that they might be cautious.
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Ibn Kathir (Abridged)

Allah the Exalted here explains His order to Muslims to march forth with the Messenger of Allah ﷺ for the battle of Tabuk.

We should first mention that a group of the Salaf said that marching along with the Messenger ﷺ, when he went to battle, was at first obliged on all Muslims, because, as they say

…

Allah the Exalted here explains His order to Muslims to march forth with the Messenger of Allah ﷺ for the battle of Tabuk.

We should first mention that

…
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Chapitre 9, Page 206, Juz 11

119. O you who have believed, fear Allāh and be with those who are true. 120. It was not [proper] for the people of Madīnah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allāh or that they prefer themselves over his self. That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allāh, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that it is registered for them as a righteous deed. Indeed, Allāh does not allow to be lost the reward of the doers of good. 121. Nor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allāh may reward them for the best of what they were doing. 122. And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn [i.e., advise] their people when they return to them that they might be cautious.

- Saheeh International

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