Ash-Shurá 42:11 فاطر السماوات والارض جعل لكم من انفسكم ازواجا ومن الانعام ازواجا يذروكم فيه ليس كمثله شيء وهو السميع البصير ١١

42:11

فَاطِرُ

ٱلسَّمَٰوَٰتِ

وَٱلۡأَرۡضِۚ

جَعَلَ

لَكُم

مِّنۡ

أَنفُسِكُمۡ

أَزۡوَٰجٗا

وَمِنَ

ٱلۡأَنۡعَٰمِ

أَزۡوَٰجٗا

يَذۡرَؤُكُمۡ

فِيهِۚ

لَيۡسَ

كَمِثۡلِهِۦ

شَيۡءٞۖ

وَهُوَ

ٱلسَّمِيعُ

ٱلۡبَصِيرُ

١١

[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like unto Him,¹ and He is the Hearing, the Seeing.²

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Ibn Kathir (Abridged)

Allah is the Protector, Ruler and Creator

Here Allah denounces the idolators for taking other gods instead of Allah, and declares that He is the True God, and it is not right to worship anyone except Him Alone. He is the One Who is able to bring the dead back to life and He is Able to do all things.

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Allah is the Protector, Ruler and Creator

Here Allah denounces the idolators for taking other gods instead of Allah, and declares that He is the True G

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Capítulo 42, Página 484, Juz 25

10. And in anything over which you disagree - its ruling is [to be referred] to Allāh. [Say], "That is Allāh, my Lord; upon Him I have relied, and to Him I turn back." 11. [He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like unto Him, and He is the Hearing, the Seeing. 12. To Him belong the keys of the heavens and the earth. He extends provision for whom He wills and restricts [it]. Indeed He is, of all things, Knowing. 13. He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muḥammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allāh is that to which you invite them. Allāh chooses for Himself whom He wills and guides to Himself whoever turns back [to Him]. 14. And they did not become divided until after knowledge had come to them - out of jealous animosity between themselves. And if not for a word that preceded from your Lord [postponing the penalty] until a specified time, it would have been concluded between them. And indeed, those who were granted inheritance of the Scripture after them are, concerning it, in disquieting doubt. 15. So to that [religion of Allāh] invite, [O Muḥammad], and remain on a right course as you are commanded and do not follow their inclinations but say, "I have believed in what Allāh has revealed of scripture [i.e., the Qur’ān], and I have been commanded to do justice among you. Allāh is our Lord and your Lord. For us are our deeds, and for you your deeds. There is no [need for] argument between us and you. Allāh will bring us together, and to Him is the [final] destination." 16. And those who argue concerning Allāh after He has been responded to - their argument is invalid with their Lord, and upon them is [His] wrath, and for them is a severe punishment. 17. It is Allāh who has sent down the Book in truth and [also] the balance [i.e., justice]. And what will make you perceive? Perhaps the Hour is near. 18. Those who do not believe in it are impatient for it, but those who believe are fearful of it and know that it is the truth. Unquestionably, those who dispute concerning the Hour are in extreme error. 19. Allāh is Subtle with His servants; He gives provision to whom He wills. And He is the Powerful, the Exalted in Might.

- Saheeh International