Ash-Shuura 42:10 وما اختلفتم فيه من شيء فحكمه الى الله ذالكم الله ربي عليه توكلت واليه انيب ١٠

42:10

وَمَا

ٱخۡتَلَفۡتُمۡ

فِيهِ

مِن

شَيۡءٖ

فَحُكۡمُهُۥٓ

إِلَى

ٱللَّهِۚ

ذَٰلِكُمُ

ٱللَّهُ

رَبِّي

عَلَيۡهِ

تَوَكَّلۡتُ

وَإِلَيۡهِ

أُنِيبُ

١٠

The¹ judgement on whatever you differ rests with Allah.² Such is Allah,³ my Lord; in Him I have put all my trust and to Him I always turn in devotion.⁴

Endelea Kusoma

Soma Tafsir

Ibn Kathir (Abridged)

Allah is the Protector, Ruler and Creator

Here Allah denounces the idolators for taking other gods instead of Allah, and declares that He is the True God, and it is not right to worship anyone except Him Alone. He is the One Who is able to bring the dead back to life and He is Able to do all things.

…

Allah is the Protector, Ruler and Creator

Here Allah denounces the idolators for taking other gods instead of Allah, and declares that He is the True G

…

Zaidi Tafsir

Soma Maudhui Yanayohusiana

Sura 42, Ukurasa 483, Juzuu 25

10. The judgement on whatever you differ rests with Allah. Such is Allah, my Lord; in Him I have put all my trust and to Him I always turn in devotion. 11. The Originator of the heavens and the earth, He has appointed for you pairs of your own kind, and pairs also of cattle. Thus does He multiply you. Naught in the universe is like Him. He is All-Hearing, All-Seeing. 12. His are the keys of the heavens and the earth. He enlarges and straitens the sustenance of whomsoever He pleases. Surely He has knowledge of everything. 13. He has prescribed for you the religion which He enjoined upon Noah and which We revealed to you (O Muhammad), and which We enjoined upon Abraham and Moses and Jesus, commanding: “Establish this religion and do not split up regarding it.” What you are calling to is very hard upon those who associate others with Allah in His Divinity. Allah chooses for Himself whomsoever He pleases and guides to Himself whoever penitently turns to Him. 14. They did not split up except after knowledge had come to them, and then only because they wished to commit excesses against each other. Had your Lord not already decreed that judgement would be made later at an appointed time, the matter between them would surely have been decided once and for all. Indeed those who were later made the heirs of the Book are in disquieting doubt about it. 15. (This being so, O Muhammad), call people to the same religion and be steadfast about it as you were commanded, and do not follow their desires, and say (to them): “I believe in the Book Allah has sent down. I have been commanded to establish justice among you. Allah is our Lord and your Lord. We have our deeds and you have your deeds. There is no contention between us and you. Allah will bring us all together. To Him all are destined to return.” 16. Those who contend concerning Allah (after His call has been responded to), their contention is absolutely void in the sight of their Lord. Allah's wrath is upon them and a grievous chastisement awaits them. 17. Allah it is Who sent down this Book with the Truth and the Balance. And what would make you know that the Hour (of Judgement) has drawn near? 18. Those who do not believe in it seek to hasten its coming. But those who believe (in it) hold it in dread and know that the Hour (of Judgement) is bound to come. Lo, those who dispute concerning the coming of the Hour are gone far in error. 19. Allah is Most Gentle to His servants and grants sustenance to whomsoever He pleases. He is All-Strong, Most Mighty.

- A. Maududi (Tafhim commentary)