أنت تقرأ تفسيرًا لمجموعة الآيات 19:88إلى 19:92
وقالوا اتخذ الرحمان ولدا ٨٨ لقد جيتم شييا ادا ٨٩ تكاد السماوات يتفطرن منه وتنشق الارض وتخر الجبال هدا ٩٠ ان دعوا للرحمان ولدا ٩١ وما ينبغي للرحمان ان يتخذ ولدا ٩٢
وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحْمَـٰنُ وَلَدًۭا ٨٨ لَّقَدْ جِئْتُمْ شَيْـًٔا إِدًّۭا ٨٩ تَكَادُ ٱلسَّمَـٰوَٰتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ ٱلْأَرْضُ وَتَخِرُّ ٱلْجِبَالُ هَدًّا ٩٠ أَن دَعَوْا۟ لِلرَّحْمَـٰنِ وَلَدًۭا ٩١ وَمَا يَنۢبَغِى لِلرَّحْمَـٰنِ أَن يَتَّخِذَ وَلَدًا ٩٢
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Belief in the existence of God’s children can be explained in either of two ways: that He is in need of assistants, or like ordinary people, He is desirous of having children. Both of these propositions are baseless. The construction of the earth and the heavens is so perfect that it is unimaginable that their Maker and Mover could be prone to such weaknesses as man evinces. The grand, majestic image of the Creator, projected by His creations themselves, is not at all compatible with the concept of God being in need of children.