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004An-Nisa' 4:107 ولا تجادل عن الذين يختانون انفسهم ان الله لا يحب من كان خوانا اثيما ١٠٧

4:107
وَلَا
تُجَٰدِلۡ
عَنِ
ٱلَّذِينَ
يَخۡتَانُونَ
أَنفُسَهُمۡۚ
إِنَّ
ٱللَّهَ
لَا
يُحِبُّ
مَن
كَانَ
خَوَّانًا
أَثِيمٗا
١٠٧
And do not argue on behalf of those who deceive themselves. Indeed, Allāh loves not one who is a habitually sinful deceiver.
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Ibn Kathir (Abridged)

The Necessity of Referring to What Allah has Revealed for Judgement

Allah says to His Messenger, Muhammad ﷺ,

إِنَّآ أَنزَلْنَا إِلَيْكَ الْكِتَـبَ بِالْحَقِّ

(Surely, We have sent down to you the Book in truth) meaning, it truly came from Allah and its narrations and commandments are true. Allah then s

…

The Necessity of Referring to What Allah has Revealed for Judgement

Allah says to His Messenger, Muhammad ﷺ,

إِنَّآ أَنزَلْنَا إِلَيْكَ الْكِتَـبَ بِالْ

…
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Chapitre 4, Page 96, Juz 5

105. Indeed, We have revealed to you, [O Muḥammad], the Book in truth so you may judge between the people by that which Allāh has shown you. And do not be for the deceitful an advocate. 106. And seek forgiveness of Allāh. Indeed, Allāh is ever Forgiving and Merciful. 107. And do not argue on behalf of those who deceive themselves. Indeed, Allāh loves not one who is a habitually sinful deceiver. 108. They conceal [their evil intentions and deeds] from the people, but they cannot conceal [them] from Allāh, and He is with them [in His knowledge] when they spend the night in such as He does not accept of speech. And ever is Allāh, of what they do, encompassing. 109. Here you are - those who argue on their behalf in [this] worldly life - but who will argue with Allāh for them on the Day of Resurrection, or who will [then] be their representative? 110. And whoever does a wrong or wrongs himself but then seeks forgiveness of Allāh will find Allāh Forgiving and Merciful. 111. And whoever earns [i.e., commits] a sin only earns it against himself. And Allāh is ever Knowing and Wise. 112. But whoever earns an offense or a sin and then blames it on an innocent [person] has taken upon himself a slander and manifest sin.

- Saheeh International

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