An-Nisá 4:102 واذا كنت فيهم فاقمت لهم الصلاة فلتقم طايفة منهم معك ولياخذوا اسلحتهم فاذا سجدوا فليكونوا من ورايكم ولتات طايفة اخرى لم يصلوا فليصلوا معك ولياخذوا حذرهم واسلحتهم ود الذين كفروا لو تغفلون عن اسلحتكم وامتعتكم فيميلون عليكم ميلة واحدة ولا جناح عليكم ان كان بكم اذى من مطر او كنتم مرضى ان تضعوا اسلحتكم وخذوا حذركم ان الله اعد للكافرين عذابا مهينا ١٠٢
وَإِذَا
كُنتَ
فِيهِمۡ
فَأَقَمۡتَ
لَهُمُ
ٱلصَّلَوٰةَ
فَلۡتَقُمۡ
طَآئِفَةٞ
مِّنۡهُم
مَّعَكَ
وَلۡيَأۡخُذُوٓاْ
أَسۡلِحَتَهُمۡۖ
فَإِذَا
سَجَدُواْ
فَلۡيَكُونُواْ
مِن
وَرَآئِكُمۡ
وَلۡتَأۡتِ
طَآئِفَةٌ
أُخۡرَىٰ
لَمۡ
يُصَلُّواْ
فَلۡيُصَلُّواْ
مَعَكَ
وَلۡيَأۡخُذُواْ
حِذۡرَهُمۡ
وَأَسۡلِحَتَهُمۡۗ
وَدَّ
ٱلَّذِينَ
كَفَرُواْ
لَوۡ
تَغۡفُلُونَ
عَنۡ
أَسۡلِحَتِكُمۡ
وَأَمۡتِعَتِكُمۡ
فَيَمِيلُونَ
عَلَيۡكُم
مَّيۡلَةٗ
وَٰحِدَةٗۚ
وَلَا
جُنَاحَ
عَلَيۡكُمۡ
إِن
كَانَ
بِكُمۡ
أَذٗى
مِّن
مَّطَرٍ
أَوۡ
كُنتُم
مَّرۡضَىٰٓ
أَن
تَضَعُوٓاْ
أَسۡلِحَتَكُمۡۖ
وَخُذُواْ
حِذۡرَكُمۡۗ
إِنَّ
ٱللَّهَ
أَعَدَّ
لِلۡكَٰفِرِينَ
عَذَابٗا
مُّهِينٗا
١٠٢
(O Messenger!) If you are among the believers and rise (in the state of war) to lead the Prayer for them,1 let a party of them stand with you to worship, keeping their arms.2 When they have performed their prostration, let them go behind you, and let another party who have not prayed, pray with you, remaining on guard and keeping their arms,3 for the unbelievers love to see you heedless of your arms and your baggage so that they might swoop upon you in a surprise attack. But there shall be no blame upon you if you were to lay aside your arms if you are either troubled by rain or are sick; but remain on guard. Surely Allah has prepared a humiliating chastisement for the unbelievers.4
Lee Tafsir
Ibn Kathir (Abridged)
The Description of The Fear Prayer
The Fear prayer has different forms, for the enemy is sometimes in the direction of the Qiblah and sometimes in another direction. The Fear prayer consists sometimes of four Rak`ahs, three Rak`ahs, as for Maghrib, and sometimes two Rak`ah like Fajr and prayer during
…The Description of The Fear Prayer
The Fear prayer has different forms, for the enemy is sometimes in the direction of the Qiblah and sometimes in anot
…