وَاِذْ

قَالَ

اللّٰهُ

یٰعِیْسَی

ابْنَ

مَرْیَمَ

ءَاَنْتَ

قُلْتَ

لِلنَّاسِ

اتَّخِذُوْنِیْ

وَاُمِّیَ

اِلٰهَیْنِ

مِنْ

دُوْنِ

اللّٰهِ ؕ

قَالَ

سُبْحٰنَكَ

مَا

یَكُوْنُ

لِیْۤ

اَنْ

اَقُوْلَ

مَا

لَیْسَ

لِیْ ۗ

بِحَقٍّ ؔؕ

اِنْ

كُنْتُ

قُلْتُهٗ

فَقَدْ

عَلِمْتَهٗ ؕ

تَعْلَمُ

مَا

فِیْ

نَفْسِیْ

وَلَاۤ

اَعْلَمُ

مَا

فِیْ

نَفْسِكَ ؕ

اِنَّكَ

اَنْتَ

عَلَّامُ

الْغُیُوْبِ

۟

 116. And (remember) when Allâh will say (on the Day of Resurrection): "O ‘Îsâ (Jesus), son of Maryam (Mary)! Did you say unto men: ‘Worship me and my mother as two gods besides Allâh?’ " He will say: "Glory be to You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my inner-self though I do not know what is in Yours; truly, You, only You, are the All-Knower of all that is hidden (and unseen).