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045

Al-Yáziya 45:14 قل للذين امنوا يغفروا للذين لا يرجون ايام الله ليجزي قوما بما كانوا يكسبون ١٤

45:14
قُل
لِّلَّذِينَ
ءَامَنُواْ
يَغۡفِرُواْ
لِلَّذِينَ
لَا
يَرۡجُونَ
أَيَّامَ
ٱللَّهِ
لِيَجۡزِيَ
قَوۡمَۢا
بِمَا
كَانُواْ
يَكۡسِبُونَ
١٤
(O Prophet), tell the believers to indulge those who have no fear of any evil days coming upon them from Allah1 so that Allah may Himself requite them for their deeds.2
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Ibn Kathir (Abridged)

The Subjugation of the Sea, etc., is among Allah's Signs

Allah the Exalted mentions some of the favors He gave to His servants, such as subjecting the sea for their service,

لِتَجْرِىَ الْفُلْكُ فِيهِ بِأَمْرِهِ

(that ships may sail through the sea by His command,) i.e., of Allah the Exalted, Who order

…

The Subjugation of the Sea, etc., is among Allah's Signs

Allah the Exalted mentions some of the favors He gave to His servants, such as subjecting the

…
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Capítulo 45, Página 500, Juz 25

12. Allah it is Who has subjected the sea to you so that ships may sail upon it at His bidding and you may seek of His Bounty and give thanks to Him. 13. He has subjected to you all that is in the heavens and the earth, all being from Him. Verily there are Signs in this for those who reflect. 14. (O Prophet), tell the believers to indulge those who have no fear of any evil days coming upon them from Allah so that Allah may Himself requite them for their deeds. 15. Whoever acts righteously, does so to his own good; and whoever commits an evil will suffer its consequence. All of you will then be sent back to your Lord. 16. Indeed We endowed the Children of Israel with the Book and Wisdom and Prophethood, and provided them with good things as sustenance, and exalted them above the peoples of the whole world. 17. We gave them clear directions in matters pertaining to religion. Yet they differed among themselves (not out of ignorance but) after knowledge had come to them; and they did so out of the desire to commit excesses against one another. On the Day of Resurrection Allah will judge among them regarding what they had differed.

- A. Maududi (Tafhim commentary)

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