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045

Al-Yáziya 45:12 ۞ الله الذي سخر لكم البحر لتجري الفلك فيه بامره ولتبتغوا من فضله ولعلكم تشكرون ١٢

45:12
۞ ٱللَّهُ
ٱلَّذِي
سَخَّرَ
لَكُمُ
ٱلۡبَحۡرَ
لِتَجۡرِيَ
ٱلۡفُلۡكُ
فِيهِ
بِأَمۡرِهِۦ
وَلِتَبۡتَغُواْ
مِن
فَضۡلِهِۦ
وَلَعَلَّكُمۡ
تَشۡكُرُونَ
١٢
Allah is the One who has subjugated for you the sea, so that the ships may sail in it with His command, and so that you may seek His grace, and so that you offer gratitude.
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Ibn Kathir (Abridged)

The Subjugation of the Sea, etc., is among Allah's Signs

Allah the Exalted mentions some of the favors He gave to His servants, such as subjecting the sea for their service,

لِتَجْرِىَ الْفُلْكُ فِيهِ بِأَمْرِهِ

(that ships may sail through the sea by His command,) i.e., of Allah the Exalted, Who order

…

The Subjugation of the Sea, etc., is among Allah's Signs

Allah the Exalted mentions some of the favors He gave to His servants, such as subjecting the

…
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Capítulo 45, Página 499, Juz 25

12. Allah is the One who has subjugated for you the sea, so that the ships may sail in it with His command, and so that you may seek His grace, and so that you offer gratitude. 13. He has subjugated for you whatever there is in the heavens and whatever there is in the earth, all on His own. Surely in this there are signs for a people who reflect. 14. Tell those who believe that they should forgive those who do not believe in Allah’s days, so that He may recompense a people for what they used to earn. 15. Whoever acts righteously, it is for his own benefit, and who does evil, it is against his own soul. Then towards your Lord, you will be returned. 16. We gave the children of Isrā’īl the book and the wisdom and the prophet-hood, and provided them with good things, and preferred them above all (people of) the world, 17. and We gave them clear proofs of the Matter (i.e. the religion). So they did not fall into disagreement out of mutual jealousy, but after the knowledge had come to them. Surely your Lord will judge between them, on the Day of Judgment, in the matters in which they used to differ.

- T. Usmani

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