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Bani Israil 17:24 واخفض لهما جناح الذل من الرحمة وقل رب ارحمهما كما ربياني صغيرا ٢٤

17:24
وَٱخۡفِضۡ
لَهُمَا
جَنَاحَ
ٱلذُّلِّ
مِنَ
ٱلرَّحۡمَةِ
وَقُل
رَّبِّ
ٱرۡحَمۡهُمَا
كَمَا
رَبَّيَانِي
صَغِيرٗا
٢٤
and be humble and tender to them and say: "Lord, show mercy to them as they nurtured me when I was small."
Endelea Kusoma

Soma Tafsir

Ibn Kathir (Abridged)

The Command to Worship Allah Alone and to be Dutiful to One's Parents

Allah commands us to worship Him alone, with no partner or associate. The word Qada normally having the meaning of decree here means "commanded". Mujahid said that

وَقُضِىَ

(And He has Qada) means enjoined. This is also how Ubayy bin

…

The Command to Worship Allah Alone and to be Dutiful to One's Parents

Allah commands us to worship Him alone, with no partner or associate. The word Qa

…
Zaidi Tafsir

Soma Maudhui Yanayohusiana

Sura 17, Ukurasa 284, Juzuu 15

23. Your Lord has decreed: (i) Do not worship any but Him; (ii) Be good to your parents; and should both or any one of them attain old age with you, do not say to them even "fie" neither chide them, but speak to them with respect, 24. and be humble and tender to them and say: "Lord, show mercy to them as they nurtured me when I was small." 25. Your Lord is best aware of what is in your hearts. If you are righteous, He will indeed forgive those who relent and revert (to serving Allah). 26. (iii) Give to the near of kin his due, and also to the needy and the wayfarer. (iv) Do not squander your wealth wastefully, 27. for those who squander wastefully are Satan's brothers, and Satan is ever ungrateful to his Lord. 28. (v) And when you must turn away from them - (that is, from the destitute, the near of kin, the needy, and the wayfarer) - in pursuit of God's Mercy which you expect to receive, then speak to them kindly. 29. (vi) Do not keep your hand fastened to your neck nor outspread it, altogether outspread, for you will be left sitting rebuked, destitute. 30. Certainly Your Lord makes plentiful the provision of whomsoever He wills and straitens it for whomsoever He wills. He is well-aware and is fully observant of all that relates to His servants.

- A. Maududi (Tafhim commentary)

Maelezo na Tafakari

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