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Al-Háy 22:56 الملك يوميذ لله يحكم بينهم فالذين امنوا وعملوا الصالحات في جنات النعيم ٥٦

22:56
ٱلۡمُلۡكُ
يَوۡمَئِذٖ
لِّلَّهِ
يَحۡكُمُ
بَيۡنَهُمۡۚ
فَٱلَّذِينَ
ءَامَنُواْ
وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ
فِي
جَنَّٰتِ
ٱلنَّعِيمِ
٥٦
On that Day all sovereignty shall be Allah's and He will judge among them. Then those who believed and acted righteously shall be in Gardens of Bliss.
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Ibn Kathir (Abridged)

The Disbelievers will remain in Doubt and Confusion

Allah tells us that the disbelievers will remain in doubt concerning this Qur'an. This was the view of Ibn Jurayj and was the view favored by Ibn Jarir.

حَتَّى تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً

(until the Hour comes suddenly upon them,) Mujahid said: "

…

The Disbelievers will remain in Doubt and Confusion

Allah tells us that the disbelievers will remain in doubt concerning this Qur'an. This was the view

…
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Capítulo 22, Página 339, Juz 17

52. Never did We send a Messenger or a Prophet before you (O Muhammad), but that whenever he had a desire, Satan interfered with that desire. Allah eradicates the interference of Satan and strengthens His Signs. Allah is All-Knowing, All-Wise. 53. (He does this) in order that He may make the evil caused by Satan a trial for those in whose hearts there is sickness (of hypocrisy), whose hearts are hard (and vitiated). Surely these wrong-doers have gone too far in their dissension. 54. (He also does this) in order that those endowed with knowledge may know that it is the Truth from your Lord and that they may have faith in it and their hearts may humble themselves before Him. Verily Allah always directs those that believe to the Right Way. 55. The unbelievers will not cease to be in doubt about it until the Hour suddenly comes upon them, or the chastisement of an ominous day overtakes them. 56. On that Day all sovereignty shall be Allah's and He will judge among them. Then those who believed and acted righteously shall be in Gardens of Bliss. 57. A humiliating chastisement awaits those who disbelieved and denied Our Signs.

- A. Maududi (Tafhim commentary)

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