Al-Baqarah 2:26 ۞ ان الله لا يستحيي ان يضرب مثلا ما بعوضة فما فوقها فاما الذين امنوا فيعلمون انه الحق من ربهم واما الذين كفروا فيقولون ماذا اراد الله بهاذا مثلا يضل به كثيرا ويهدي به كثيرا وما يضل به الا الفاسقين ٢٦
۞ إِنَّ
ٱللَّهَ
لَا
يَسۡتَحۡيِۦٓ
أَن
يَضۡرِبَ
مَثَلٗا
مَّا
بَعُوضَةٗ
فَمَا
فَوۡقَهَاۚ
فَأَمَّا
ٱلَّذِينَ
ءَامَنُواْ
فَيَعۡلَمُونَ
أَنَّهُ
ٱلۡحَقُّ
مِن
رَّبِّهِمۡۖ
وَأَمَّا
ٱلَّذِينَ
كَفَرُواْ
فَيَقُولُونَ
مَاذَآ
أَرَادَ
ٱللَّهُ
بِهَٰذَا
مَثَلٗاۘ
يُضِلُّ
بِهِۦ
كَثِيرٗا
وَيَهۡدِي
بِهِۦ
كَثِيرٗاۚ
وَمَا
يُضِلُّ
بِهِۦٓ
إِلَّا
ٱلۡفَٰسِقِينَ
٢٦
Indeed, Allah does not feel shy in citing any parable, be it that of a gnat or of something above it (in meanness). Now, as for those who believe, they know it is the truth from their Lord; while those who disbelieve say, “What could Allah have meant by this parable?” By this He lets many go astray, and by this He makes many find guidance. But He does not let anyone go astray thereby except those who are sinful
Leggi il Tafsir
Ibn Kathir (Abridged)
In his Tafsir, As-Suddi reported that Ibn `Abbas, Ibn Mas`ud, and some Companions said; "When Allah gave these two examples of the hypocrites" meaning Allah's statements,
مَثَلُهُمْ كَمَثَلِ الَّذِى اسْتَوْقَدَ نَاراً
(Their likeness is as the likeness of one who kindled a fire), and,
أَوْ كَصَيِّبٍ
…In his Tafsir, As-Suddi reported that Ibn `Abbas, Ibn Mas`ud, and some Companions said; "When Allah gave these two examples of the hypocrites" meaning
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