تِلْكَ

الرُّسُلُ

فَضَّلْنَا

بَعْضَهُمْ

عَلٰی

بَعْضٍ ۘ

مِنْهُمْ

مَّنْ

كَلَّمَ

اللّٰهُ

وَرَفَعَ

بَعْضَهُمْ

دَرَجٰتٍ ؕ

وَاٰتَیْنَا

عِیْسَی

ابْنَ

مَرْیَمَ

الْبَیِّنٰتِ

وَاَیَّدْنٰهُ

بِرُوْحِ

الْقُدُسِ ؕ

وَلَوْ

شَآءَ

اللّٰهُ

مَا

اقْتَتَلَ

الَّذِیْنَ

مِنْ

بَعْدِهِمْ

مِّنْ

بَعْدِ

مَا

جَآءَتْهُمُ

الْبَیِّنٰتُ

وَلٰكِنِ

اخْتَلَفُوْا

فَمِنْهُمْ

مَّنْ

اٰمَنَ

وَمِنْهُمْ

مَّنْ

كَفَرَ ؕ

وَلَوْ

شَآءَ

اللّٰهُ

مَا

اقْتَتَلُوْا ۫

وَلٰكِنَّ

اللّٰهَ

یَفْعَلُ

مَا

یُرِیْدُ

۟۠

 Those Messengers! We preferred some of them to others; to some of them Allâh spoke (directly); others He raised to degrees (of honour); and to ‘Îsâ (Jesus), the son of Maryam (Mary), We gave clear proofs and evidence, and supported him with Rûh-ul-Qudus [Jibrael (Gabriel)]. If Allâh had willed, succeeding generations would not have fought against each other, after clear Verses of Allâh had come to them, but they differed - some of them believed and others disbelieved. If Allâh had willed, they would not have fought against one another, but Allâh does what He likes.