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Al-Báqara 2:230 فان طلقها فلا تحل له من بعد حتى تنكح زوجا غيره فان طلقها فلا جناح عليهما ان يتراجعا ان ظنا ان يقيما حدود الله وتلك حدود الله يبينها لقوم يعلمون ٢٣٠

2:230
فَإِن
طَلَّقَهَا
فَلَا
تَحِلُّ
لَهُۥ
مِنۢ
بَعۡدُ
حَتَّىٰ
تَنكِحَ
زَوۡجًا
غَيۡرَهُۥۗ
فَإِن
طَلَّقَهَا
فَلَا
جُنَاحَ
عَلَيۡهِمَآ
أَن
يَتَرَاجَعَآ
إِن
ظَنَّآ
أَن
يُقِيمَا
حُدُودَ
ٱللَّهِۗ
وَتِلۡكَ
حُدُودُ
ٱللَّهِ
يُبَيِّنُهَا
لِقَوۡمٖ
يَعۡلَمُونَ
٢٣٠
Then, if he divorces her (for the third time, after having pronounced the divorce twice), she shall not be lawful to him unless she first takes another man for a husband, and he divorces her.1 There is no blame upon them if both of them return to one another thereafter, provided they think that they will be able to keep within the bounds set by Allah. These are the bounds of Allah which He makes clear to a people who have knowledge (of the consequences of violating those bounds).
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Ibn Kathir (Abridged)

Divorce is Thrice

This honorable Ayah abrogated the previous practice in the beginning of Islam, when the man had the right to take back his divorced wife even if he had divorced her a hundred times, as long as she was still in her `Iddah (waiting period). This situation was harmful for the wife, an

…

Divorce is Thrice

This honorable Ayah abrogated the previous practice in the beginning of Islam, when the man had the right to take back his divorced

…
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Capítulo 2, Página 36, Juz 2

229. Divorce can be pronounced twice: then, either honourable retention or kindly release should follow. (While dissolving the marriage tie) it is unlawful for you to take back anything of what you have given to your wives unless both fear that they may not be able to keep within the bounds set by Allah. Then, if they fear that they might not be able to keep within the bounds set by Allah, there is no blame upon them for what the wife might give away of her property to become released from the marriage tie. These are the bounds set by Allah; do not transgress them. Those of you who transgress the bounds set by Allah are indeed the wrong-doers. 230. Then, if he divorces her (for the third time, after having pronounced the divorce twice), she shall not be lawful to him unless she first takes another man for a husband, and he divorces her. There is no blame upon them if both of them return to one another thereafter, provided they think that they will be able to keep within the bounds set by Allah. These are the bounds of Allah which He makes clear to a people who have knowledge (of the consequences of violating those bounds).

- A. Maududi (Tafhim commentary)

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