أَوَمَن
كَانَ
مَيۡتٗا
فَأَحۡيَيۡنَٰهُ
وَجَعَلۡنَا
لَهُۥ
نُورٗا
يَمۡشِي
بِهِۦ
فِي
ٱلنَّاسِ
كَمَن
مَّثَلُهُۥ
فِي
ٱلظُّلُمَٰتِ
لَيۡسَ
بِخَارِجٖ
مِّنۡهَاۚ
كَذَٰلِكَ
زُيِّنَ
لِلۡكَٰفِرِينَ
مَا
كَانُواْ
يَعۡمَلُونَ
١٢٢
Anaasε obi a na anka wawu (wͻ gyidie mu) na Yenyanee no baa nkwa mu, na Yε’maa no nhyerεnee a ͻde nante wͻ nnipa mu no, ͻne obia ͻwͻ esum kabii mu na ͻnfrii mu no yε pε? Saa ara na yεma wͻn a wͻ’nnye nnie no dwumadi (bͻne no) yε wͻn (aniso) fε.
Read Tafsir
Ibn Kathir (Abridged)
The Parable of the Disbeliever and the Believer
This is an example that Allah has given of the believer who was dead, meaning, wandering in confusion and misguidance. Then, Allah brought life to him, by bringing life to his heart with faith, guiding him to it and guiding him to obeying His Messengers
…The Parable of the Disbeliever and the Believer
This is an example that Allah has given of the believer who was dead, meaning, wandering in confusion a
…