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Al-An'am 6:106 اتبع ما اوحي اليك من ربك لا الاه الا هو واعرض عن المشركين ١٠٦

6:106
ٱتَّبِعۡ
مَآ
أُوحِيَ
إِلَيۡكَ
مِن
رَّبِّكَۖ
لَآ
إِلَٰهَ
إِلَّا
هُوَۖ
وَأَعۡرِضۡ
عَنِ
ٱلۡمُشۡرِكِينَ
١٠٦
(O Muhammad!) Follow the revelation which has come to you from your Lord, other than Whom there is no god, and turn away from those who associate others with Allah in His divinity.
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Ibn Kathir (Abridged)

The Command to Follow the Revelation

Allah commands His Messenger and those who followed his path,

اتَّبِعْ مَآ أُوحِىَ إِلَيْكَ مِن رَّبِّكَ

(Follow what has been inspired to you from your Lord,) meaning, follow it, obey it and act according to it. What has been revealed to you from your Lord is the

…

The Command to Follow the Revelation

Allah commands His Messenger and those who followed his path,

اتَّبِعْ مَآ أُوحِىَ إِلَيْكَ مِن رَّبِّكَ

(Follow wh

…
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Chapitre 6, Page 141, Juz 7

101. He is the Originator of the heavens and the earth. How can He have a son when He has had no mate? And He has created everything and He has full knowledge of all things. 102. Such is Allah, your Lord. There is no god but He - the Creator of all things. Serve Him alone - for it is He Who is the guardian of everything. 103. No visual perception can encompass Him, even though He encompasses all visual perception. He is the All-Subtle, the All-Aware. 104. The lights of clear perception have now come to you from your Lord. Then, he who chooses to see clearly, does so for his own good; and he who chooses to remain blind, does so to his own harm. I am not your keeper. 105. Thus do We make Our signs clear in diverse ways that they might say: 'You have learned this (from somebody)'; and 'We do this in order that We make the Truth clear to the people of knowledge.' 106. (O Muhammad!) Follow the revelation which has come to you from your Lord, other than Whom there is no god, and turn away from those who associate others with Allah in His divinity. 107. Had Allah so willed they would not have associated others with Him in His divinity; and We have not appointed you a watcher over them, and you are not their guardian.

- A. Maududi (Tafhim commentary)

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