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Al-An’ám 6:104 قد جاءكم بصاير من ربكم فمن ابصر فلنفسه ومن عمي فعليها وما انا عليكم بحفيظ ١٠٤

6:104
قَدۡ
جَآءَكُم
بَصَآئِرُ
مِن
رَّبِّكُمۡۖ
فَمَنۡ
أَبۡصَرَ
فَلِنَفۡسِهِۦۖ
وَمَنۡ
عَمِيَ
فَعَلَيۡهَاۚ
وَمَآ
أَنَا۠
عَلَيۡكُم
بِحَفِيظٖ
١٠٤
The lights of clear perception have now come to you from your Lord. Then, he who chooses to see clearly, does so for his own good; and he who chooses to remain blind, does so to his own harm. I am not your keeper.1
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Lee Tafsir

Ibn Kathir (Abridged)

The Meaning of Basa'ir

Basa'ir are the proofs and evidences in the Qur'an and the Message of Allah's Messenger ﷺ . The Ayah,

فَمَنْ أَبْصَرَ فَلِنَفْسِهِ

(so whosoever sees, will do so for (the good of) himself.) is similar to,

فَمَنُ اهْتَدَى فَإِنَّمَا يَهْتَدِى لِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِل

…

The Meaning of Basa'ir

Basa'ir are the proofs and evidences in the Qur'an and the Message of Allah's Messenger ﷺ . The Ayah,

فَمَنْ أَبْصَرَ فَلِنَفْسِه

…
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Leer en contexto

Capítulo 6, Página 141, Juz 7

101. He is the Originator of the heavens and the earth. How can He have a son when He has had no mate? And He has created everything and He has full knowledge of all things. 102. Such is Allah, your Lord. There is no god but He - the Creator of all things. Serve Him alone - for it is He Who is the guardian of everything. 103. No visual perception can encompass Him, even though He encompasses all visual perception. He is the All-Subtle, the All-Aware. 104. The lights of clear perception have now come to you from your Lord. Then, he who chooses to see clearly, does so for his own good; and he who chooses to remain blind, does so to his own harm. I am not your keeper. 105. Thus do We make Our signs clear in diverse ways that they might say: 'You have learned this (from somebody)'; and 'We do this in order that We make the Truth clear to the people of knowledge.' 106. (O Muhammad!) Follow the revelation which has come to you from your Lord, other than Whom there is no god, and turn away from those who associate others with Allah in His divinity. 107. Had Allah so willed they would not have associated others with Him in His divinity; and We have not appointed you a watcher over them, and you are not their guardian.

- A. Maududi (Tafhim commentary)

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