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Al-An'am 6:101 بديع السماوات والارض انى يكون له ولد ولم تكن له صاحبة وخلق كل شيء وهو بكل شيء عليم ١٠١

6:101
بَدِيعُ
ٱلسَّمَٰوَٰتِ
وَٱلۡأَرۡضِۖ
أَنَّىٰ
يَكُونُ
لَهُۥ
وَلَدٞ
وَلَمۡ
تَكُن
لَّهُۥ
صَٰحِبَةٞۖ
وَخَلَقَ
كُلَّ
شَيۡءٖۖ
وَهُوَ
بِكُلِّ
شَيۡءٍ
عَلِيمٞ
١٠١
To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things.
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阅读《古兰经注》

Ibn Kathir (Abridged)

Meaning of Badi`

بَدِيعُ السَّمَـوَتِ وَالاٌّرْضِ

(He is the Badi` of the heavens and the earth) Meaning He originated, created, invented and brought them into existence without precedence, as Mujahid and As-Suddi said. This is why the word for innovation - Bid`ah - comes from it, because it is someth

…

Meaning of Badi`

بَدِيعُ السَّمَـوَتِ وَالاٌّرْضِ

(He is the Badi` of the heavens and the earth) Meaning He originated, created, invented and brought th

…
更多经注

结合上下文阅读

章 6, 页 140, Juz 7

101. To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things. 102. That is Allah, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs. 103. No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things. 104. "Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings." 105. Thus do we explain the signs by various (symbols): that they may say, "Thou hast taught (us) diligently," and that We may make the matter clear to those who know. 106. Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with Allah. 107. If it had been Allah's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs.

- A. Yusuf Ali

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