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033

Al-Ahzáb 33:38 ما كان على النبي من حرج فيما فرض الله له سنة الله في الذين خلوا من قبل وكان امر الله قدرا مقدورا ٣٨

33:38
مَّا
كَانَ
عَلَى
ٱلنَّبِيِّ
مِنۡ
حَرَجٖ
فِيمَا
فَرَضَ
ٱللَّهُ
لَهُۥۖ
سُنَّةَ
ٱللَّهِ
فِي
ٱلَّذِينَ
خَلَوۡاْ
مِن
قَبۡلُۚ
وَكَانَ
أَمۡرُ
ٱللَّهِ
قَدَرٗا
مَّقۡدُورًا
٣٨
There could be no hindrance to the Prophet regarding what Allah ordained for him.1 Such has been Allah's Way (with the Prophets) who went before. Allah's command is a decree firmly determined.2
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Ibn Kathir (Abridged)

مَّا كَانَ عَلَى النَّبِىِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ

(There is no blame on the Prophet in that which Allah has made legal for him.) means, in that which has been permitted for him and which he has been commanded to do, i.e. his marrying Zaynab, may Allah be pleased with her,, who had be

…
مَّا كَانَ عَلَى النَّبِىِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ

(There is no blame on the Prophet in that which Allah has made legal for him.) means

…
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Leer en contexto

Capítulo 33, Página 423, Juz 22

37. (O Prophet), call to mind when you said to himwhom Allah had favoured and you had favoured: “Cleave to your wife and fear Allah,” and you concealed within yourself for fear of people what Allah was to reveal, although Allah has greater right that you fear Him. So when Zayd had accomplished what he would of her, We gave her in marriage to you so that there should not be any constraint for the believers regarding the wives of their adopted sons after they had accomplished whatever they would of them. And Allah's command was bound to be accomplished. 38. There could be no hindrance to the Prophet regarding what Allah ordained for him. Such has been Allah's Way (with the Prophets) who went before. Allah's command is a decree firmly determined. 39. (This is Allah's Way) regarding those who deliver the Messages of Allah and who fear Him, and fear no one else than Allah. Allah is Sufficient as a Reckoner. 40. Muhammad is not the father of any of your men, but he is the Messenger of Allah and the seal of the Prophets. Allah has full knowledge of everything.

- A. Maududi (Tafhim commentary)

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