قال ما منعك الا تسجد اذ امرتك قال انا خير منه خلقتني من نار وخلقته من طين ١٢ قال فاهبط منها فما يكون لك ان تتكبر فيها فاخرج انك من الصاغرين ١٣ قال انظرني الى يوم يبعثون ١٤ قال انك من المنظرين ١٥ قال فبما اغويتني لاقعدن لهم صراطك المستقيم ١٦ ثم لاتينهم من بين ايديهم ومن خلفهم وعن ايمانهم وعن شمايلهم ولا تجد اكثرهم شاكرين ١٧ قال اخرج منها مذءوما مدحورا لمن تبعك منهم لاملان جهنم منكم اجمعين ١٨
قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ ۖ قَالَ أَنَا۠ خَيْرٌۭ مِّنْهُ خَلَقْتَنِى مِن نَّارٍۢ وَخَلَقْتَهُۥ مِن طِينٍۢ ١٢ قَالَ فَٱهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَٱخْرُجْ إِنَّكَ مِنَ ٱلصَّـٰغِرِينَ ١٣ قَالَ أَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ ١٤ قَالَ إِنَّكَ مِنَ ٱلْمُنظَرِينَ ١٥ قَالَ فَبِمَآ أَغْوَيْتَنِى لَأَقْعُدَنَّ لَهُمْ صِرَٰطَكَ ٱلْمُسْتَقِيمَ ١٦ ثُمَّ لَـَٔاتِيَنَّهُم مِّنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَـٰنِهِمْ وَعَن شَمَآئِلِهِمْ ۖ وَلَا تَجِدُ أَكْثَرَهُمْ شَـٰكِرِينَ ١٧ قَالَ ٱخْرُجْ مِنْهَا مَذْءُومًۭا مَّدْحُورًۭا ۖ لَّمَن تَبِعَكَ مِنْهُمْ لَأَمْلَأَنَّ جَهَنَّمَ مِنكُمْ أَجْمَعِينَ ١٨
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Sometimes God chooses a messenger to convey His word to the people, but his status as a guide is not readily acceptable to them. For this would imply that they were inferior to the messenger as they had failed to arrive at the truth. On such occasions Satan stirs up feelings of jealousy and pride. Puffed up with the feeling: ‘I am better,’ a man is not prepared to acknowledge the superiority of his brother. In the eyes of God, this amounts to treading the path of Satan. In such instances, one who treads the path of jealousy and pride makes himself deserving of the fate of hell, while one who remains humble proves that he deserves to find an abode in the gardens of Paradise. Whatever a man receives comes from God. So, the admission of someone else’s superiority is in fact an admission of the propriety of God’s endowments. Thus, denying the superiority of a well-endowed person is like the denial of God’s own decree. Similarly, when one man yields to another on the basis of some truth, he is not bowing down before just some man but before God; he does so in response to God’s command and not because of the other’s personal superiority.