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6:99
وهو الذي انزل من السماء ماء فاخرجنا به نبات كل شيء فاخرجنا منه خضرا نخرج منه حبا متراكبا ومن النخل من طلعها قنوان دانية وجنات من اعناب والزيتون والرمان مشتبها وغير متشابه انظروا الى ثمره اذا اثمر وينعه ان في ذالكم لايات لقوم يومنون ٩٩
وَهُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَخْرَجْنَا بِهِۦ نَبَاتَ كُلِّ شَىْءٍۢ فَأَخْرَجْنَا مِنْهُ خَضِرًۭا نُّخْرِجُ مِنْهُ حَبًّۭا مُّتَرَاكِبًۭا وَمِنَ ٱلنَّخْلِ مِن طَلْعِهَا قِنْوَانٌۭ دَانِيَةٌۭ وَجَنَّـٰتٍۢ مِّنْ أَعْنَابٍۢ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُشْتَبِهًۭا وَغَيْرَ مُتَشَـٰبِهٍ ۗ ٱنظُرُوٓا۟ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَيَنْعِهِۦٓ ۚ إِنَّ فِى ذَٰلِكُمْ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يُؤْمِنُونَ ٩٩
وَهُوَ
ٱلَّذِيٓ
أَنزَلَ
مِنَ
ٱلسَّمَآءِ
مَآءٗ
فَأَخۡرَجۡنَا
بِهِۦ
نَبَاتَ
كُلِّ
شَيۡءٖ
فَأَخۡرَجۡنَا
مِنۡهُ
خَضِرٗا
نُّخۡرِجُ
مِنۡهُ
حَبّٗا
مُّتَرَاكِبٗا
وَمِنَ
ٱلنَّخۡلِ
مِن
طَلۡعِهَا
قِنۡوَانٞ
دَانِيَةٞ
وَجَنَّٰتٖ
مِّنۡ
أَعۡنَابٖ
وَٱلزَّيۡتُونَ
وَٱلرُّمَّانَ
مُشۡتَبِهٗا
وَغَيۡرَ
مُتَشَٰبِهٍۗ
ٱنظُرُوٓاْ
إِلَىٰ
ثَمَرِهِۦٓ
إِذَآ
أَثۡمَرَ
وَيَنۡعِهِۦٓۚ
إِنَّ
فِي
ذَٰلِكُمۡ
لَأٓيَٰتٖ
لِّقَوۡمٖ
يُؤۡمِنُونَ
٩٩
And He is the One Who sends down rain from the sky—causing all kinds of plants to grow—producing green stalks from which We bring forth clustered grain. And from palm trees come clusters of dates hanging within reach. ˹There are˺ also gardens of grapevines, olives, and pomegranates, similar ˹in shape˺ but dissimilar ˹in taste˺. Look at their fruit as it yields and ripens! Indeed, in these are signs for people who believe.
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You are reading a tafsir for the group of verses 6:99 to 6:103

Commentary

The contents of this verse present a unique concern for thematic order. It will be noticed that three kinds of universes have been mentioned here: The low, the high and the atmosphere - that is, what generates in what we know as the Biosphere. The description was initiated with the mention of that which is on the lower level because it is closer to us. Then, it was split in two parts. One part of the statement covered vegetation which grows on the land, plants and trees and gardens. The other part featured life forms as beasts, human beings and animals. The first part was given precedence because it is more obvious as compared to the other. Then comes the case of that which has been made to come after, the other part. This is different. It has Ruh, soul or spirit. It is deep, depends on progression from the sperm to its various stages and attending conditions, something allied with the comprehension, diagnosis and judgment of physicians - contrary to the case of vegetation which, in its growth, flowering and ripening etc., is observable commonly. Then, mentioned there was the atmosphere and its life support system, the morning and the evening. Then, came the mention of what is higher, the sun, the moon, and the stars. After that, since what is at the lower level is observed more frequently, the subject was repeated and made the concluding statement. But, firstly it was taken up briefly, now it was taken up in detail - yet, in the order of this detail, the order of brevity was reversed by giving precedence to life forms and succession to the mention of vegetation. Perhaps, its basis is that the detailed statement highlights the expression of gratitude for blessings which, in that status, makes the blessed - being the intended recipients - deserving of being given precedence. As for vegetation, the previous order stays as the status of the donees, that is, of seeds and pits, remains preceded. That rain has been mentioned in between is subservient to the mention of vegetation. Incidentally, there might be another element of refinement here - in that rain has different states. In terms of its origin, it comes from the high; and in terms of its destination, it comes down to the low; and in terms of the distance covered, it is part of the atmosphere.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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