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Say, ˹O Prophet,˺ “Bring your witnesses who can testify that Allah has forbidden this.” If they ˹falsely˺ testify, do not testify with them. And do not follow the desires of those who deny Our proofs, disbelieve in the Hereafter, and set up equals with their Lord.

— Dr. Mustafa Khattab, the Clear Quran

Say, [O Muḥammad], "Bring forward your witnesses who will testify that Allah has prohibited this." And if they testify, do not testify with them. And do not follow the desires of those who deny Our verses and those who do not believe in the Hereafter, while they equate [others] with their Lord.

— Saheeh International

ﯿ

Say, ˹O Prophet,˺ “Come! Let me recite to you what your Lord has forbidden to you: do not associate others with Him ˹in worship˺. ˹Do not fail to˺ honour your parents. Do not kill your children for fear of poverty. We provide for you and for them. Do not come near indecencies, openly or secretly. Do not take a ˹human˺ life—made sacred by Allah—except with ˹legal˺ right.1 This is what He has commanded you, so perhaps you will understand.

— Dr. Mustafa Khattab, the Clear Quran

Say, "Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities - what is apparent of them and what is concealed. And do not kill the soul which Allah has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason."

— Saheeh International

And do not come near the wealth of the orphan—unless intending to enhance it—until they attain maturity. Give full measure and weigh with justice. We never require of any soul more than what it can afford. Whenever you speak,1 maintain justice—even regarding a close relative. And fulfil your covenant with Allah. This is what He has commanded you, so perhaps you will be mindful.

— Dr. Mustafa Khattab, the Clear Quran

And do not approach the orphan's property except in a way that is best [i.e., intending improvement] until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you speak [i.e., testify], be just, even if [it concerns] a near relative. And the covenant of Allah fulfill. This has He instructed you that you may remember.

— Saheeh International

ﭿ

Indeed, that is My Path—perfectly straight. So follow it and do not follow other ways, for they will lead you away from His Way. This is what He has commanded you, so perhaps you will be conscious ˹of Allah˺.”

— Dr. Mustafa Khattab, the Clear Quran

And, [moreover], this is My path, which is straight, so follow it; and do not follow [other] ways, for you will be separated from His way. This has He instructed you that you may become righteous.

— Saheeh International

Additionally, We gave Moses the Scripture, completing the favour upon those who do good, detailing everything, and as a guide and a mercy, so perhaps they would be certain of the meeting with their Lord.

— Dr. Mustafa Khattab, the Clear Quran

Then1 We gave Moses the Scripture, making complete [Our favor] upon the one who did good [i.e., Moses] and as a detailed explanation of all things and as guidance and mercy that perhaps in the meeting with their Lord they would believe.

— Saheeh International

This is a blessed Book We have revealed. So follow it and be mindful ˹of Allah˺, so you may be shown mercy.

— Dr. Mustafa Khattab, the Clear Quran

And this [Qur’ān] is a Book We have revealed [which is] blessed, so follow it and fear Allah that you may receive mercy.

— Saheeh International

You ˹pagans˺ can no longer say, “Scriptures were only revealed to two groups before us and we were unaware of their teachings.”

— Dr. Mustafa Khattab, the Clear Quran

[We revealed it] lest you say, "The Scripture was only sent down to two groups before us, but we were of their study unaware,"

— Saheeh International

ﯿ

Nor can you say, “If only the Scriptures had been revealed to us, we would have been better guided than they.” Now there has come to you from your Lord a clear proof1—a guide and mercy. Who then does more wrong than those who deny Allah’s revelations and turn away from them? We will reward those who turn away from Our revelations with a dreadful punishment for turning away.

— Dr. Mustafa Khattab, the Clear Quran

Or lest you say, "If only the Scripture had been revealed to us, we would have been better guided than they." So there has [now] come to you a clear evidence from your Lord and a guidance and mercy. Then who is more unjust than one who denies the verses of Allah and turns away from them? We will recompense those who turn away from Our verses with the worst of punishment for their having turned away.

— Saheeh International

Are they awaiting the coming of the angels, or your Lord ˹Himself˺, or some of your Lord’s ˹major˺ signs? On the Day your Lord’s signs arrive, belief will not benefit those who did not believe earlier or those who did no good through their faith.1 Say, “Keep waiting! We too are waiting.”

— Dr. Mustafa Khattab, the Clear Quran

Do they [then] wait for anything except that the angels should come to them or your Lord should come or that there come some of the signs1 of your Lord? The Day that some of the signs of your Lord will come no soul will benefit from its faith as long as it had not believed before or had earned through its faith some good. Say, "Wait. Indeed, we [also] are waiting."

— Saheeh International

ﭿ

Indeed, you ˹O Prophet˺ are not responsible whatsoever for those who have divided their faith and split into sects. Their judgment rests only with Allah. And He will inform them of what they used to do.

— Dr. Mustafa Khattab, the Clear Quran

Indeed, those who have divided their religion and become sects - you, [O Muḥammad], are not [associated] with them in anything. Their affair is only [left] to Allah; then He will inform them about what they used to do.

— Saheeh International

Whoever comes with a good deed will be rewarded tenfold. But whoever comes with a bad deed will be punished for only one. None will be wronged.

— Dr. Mustafa Khattab, the Clear Quran

Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit], and whoever comes with an evil deed will not be recompensed except the like thereof; and they will not be wronged.1

— Saheeh International

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