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You are reading a tafsir for the group of verses 5:116 to 5:117
واذ قال الله يا عيسى ابن مريم اانت قلت للناس اتخذوني وامي الاهين من دون الله قال سبحانك ما يكون لي ان اقول ما ليس لي بحق ان كنت قلته فقد علمته تعلم ما في نفسي ولا اعلم ما في نفسك انك انت علام الغيوب ١١٦ ما قلت لهم الا ما امرتني به ان اعبدوا الله ربي وربكم وكنت عليهم شهيدا ما دمت فيهم فلما توفيتني كنت انت الرقيب عليهم وانت على كل شيء شهيد ١١٧
وَإِذْ قَالَ ٱللَّهُ يَـٰعِيسَى ٱبْنَ مَرْيَمَ ءَأَنتَ قُلْتَ لِلنَّاسِ ٱتَّخِذُونِى وَأُمِّىَ إِلَـٰهَيْنِ مِن دُونِ ٱللَّهِ ۖ قَالَ سُبْحَـٰنَكَ مَا يَكُونُ لِىٓ أَنْ أَقُولَ مَا لَيْسَ لِى بِحَقٍّ ۚ إِن كُنتُ قُلْتُهُۥ فَقَدْ عَلِمْتَهُۥ ۚ تَعْلَمُ مَا فِى نَفْسِى وَلَآ أَعْلَمُ مَا فِى نَفْسِكَ ۚ إِنَّكَ أَنتَ عَلَّـٰمُ ٱلْغُيُوبِ ١١٦ مَا قُلْتُ لَهُمْ إِلَّا مَآ أَمَرْتَنِى بِهِۦٓ أَنِ ٱعْبُدُوا۟ ٱللَّهَ رَبِّى وَرَبَّكُمْ ۚ وَكُنتُ عَلَيْهِمْ شَهِيدًۭا مَّا دُمْتُ فِيهِمْ ۖ فَلَمَّا تَوَفَّيْتَنِى كُنتَ أَنتَ ٱلرَّقِيبَ عَلَيْهِمْ ۚ وَأَنتَ عَلَىٰ كُلِّ شَىْءٍۢ شَهِيدٌ ١١٧
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3

Commentary

Important Notes

1. In the first verse (116), the question asked and the answer given by Sayyidna ` Isa (علیہ السلام) establishes that Allah alone has the full knowledge of everything, therefore, He is not asking Sayyidna ` Isa (علیہ السلام) because He does not know. In fact, the purpose is to admonish his people who call them Christians that the one they are taking to be god is himself confessing to his servitude quite contrary to the belief they hold - and that he is free of all their accusations. (Ibn Kathir)

2. About the sentence: فَلَمَّا تَوَفَّيْتَنِي كُنتَ أَنتَ الرَّ‌قِيبَ عَلَيْهِمْ (And when You picked me up You were the One watching over them) in verse 117, a de-tailed discussion of the subject of the ` death' or ` having been raised to-ward Allah' has appeared in the Commentary on Surah Al-'Imran under verse 3:55: إِنِّي مُتَوَفِّيكَ وَرَ‌افِعُكَ (I am to take you in full and lift you towards Me). It may be seen there [ Ma` ariful-Qur'an, English Translation, Volume II, pages 76-81]. As for using the verse 117 : فَلَمَّا تَوَفَّيْتَنِي ` falamma tawaffaitani) to reject his ascension to heavens and to establish his natural death is not a sound inference, because the time of this conversation shall be the day of Qiyamah - and at that time, after he has descended down from the heaven, he would have had his natural and real death. Therefore, as reported by Ibn Kathir on the authority of a narration from Sayyidna Abu Musa al-Ash` ari ؓ ، the Holy Prophet ﷺ said: On the day of Qiyamah, the prophets and their communities will be summoned. Then, Sayyidna ` Isa (علیہ السلام) will be called. Then, Allah Ta` ala will remind him of His blessings and drawing him closer, He will say, ` O ` Isa son of Maryam: اذْكُرْ‌ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَالِدَتِكَ Remember My blessing upon you and upon your mother.' Then, in the end, He would say: يَا عِيسَى ابْنَ مَرْ‌يَمَ أَأَنتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَـٰهَيْنِ مِن دُونِ اللَّـهِ : ( O ` Isa son of Maryam, did you say to the people: Take me and my mother as gods beside Allah?). Sayyidna ` Isa (علیہ السلام) will deny it saying that he did not. Then, the question will be asked from the Christians. They will say, ` yes, this is what he had ordered us to do.' After that, they will be driven towards Hell.

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