You are reading a tafsir for the group of verses 52:29 to 52:34
فذكر فما انت بنعمت ربك بكاهن ولا مجنون ٢٩ ام يقولون شاعر نتربص به ريب المنون ٣٠ قل تربصوا فاني معكم من المتربصين ٣١ ام تامرهم احلامهم بهاذا ام هم قوم طاغون ٣٢ ام يقولون تقوله بل لا يومنون ٣٣ فلياتوا بحديث مثله ان كانوا صادقين ٣٤
فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍۢ وَلَا مَجْنُونٍ ٢٩ أَمْ يَقُولُونَ شَاعِرٌۭ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِ ٣٠ قُلْ تَرَبَّصُوا۟ فَإِنِّى مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَ ٣١ أَمْ تَأْمُرُهُمْ أَحْلَـٰمُهُم بِهَـٰذَآ ۚ أَمْ هُمْ قَوْمٌۭ طَاغُونَ ٣٢ أَمْ يَقُولُونَ تَقَوَّلَهُۥ ۚ بَل لَّا يُؤْمِنُونَ ٣٣ فَلْيَأْتُوا۟ بِحَدِيثٍۢ مِّثْلِهِۦٓ إِن كَانُوا۟ صَـٰدِقِينَ ٣٤
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3

When a man has no argument against the call of Truth, and yet he does not want to accept it, he starts denigrating the personality of the preacher of Truth. He makes the character of the preacher rather than his statements the target of his attacks. It was becuse of this recalcitrant attitude that the addressees of the Prophet started calling him a ‘poet’ and a ‘mad person’. They could not counter his call for Truth by reasoning. So, they started casting aspersions upon him. But the prophet conveys what he receives from God. And the discourse of one who repeats what he receives from God’s message is so distinctly different from that of others that it is not possible for anybody to equal it. This is the greatest proof of the fact that his discourse is Divine in origin.