VERSES
60
PAGES
520-523

Name

It is derived from the very first word wadh-dhariyat, which implies that it is a Surah which begins with the word adh-dhariyat.

Period of Revelation

The subject matter and the style clearly show that it was sent down in the period when although the Holy Prophet's invitation was being resisted and opposed with denial and ridicule and false accusations stubbornly, persecution had not yet started. Therefore, this Surah also seems to have been revealed in the same period in which the Surah Qaf was revealed.

Subject Matter and Topics

The Surah mostly deals with the Hereafter, and in the end it presents the invitation to Tauhid. In addition, the people have also been warned that refusal to accept the message of the Prophets and persistence in the concepts and creeds of ignorance have proved to be disastrous for those nations themselves which have adopted this attitude and way of life in the past.

About the Hereafter what this Surah presents in short but pithy sentences is this: The people's different and conflicting beliefs about the end of human life are themselves an express proof that none of these beliefs and creeds is based on knowledge; everyone by himself has formed an ideology on the basis of conjecture and made the same his creed. Someone thought that there would be no life-after-death; someone believed in the life- after-death, but in the form of the transmigration of souls someone believed in the life hereafter and the meting out of the rewards and punishments but invented different sorts of props and supports to escape retribution. About a question of such vital and fundamental importance a wrong view of which renders man's whole life-work wrong and waste and ruins his future for ever, it would be a disastrous folly to build an ideology only on the basis of speculation and conjecture, without knowledge. It would mean that man should remain involved in a grave misunderstanding, pass his whole life in the heedlessness of error, and after death should suddenly meet with a situation for which he had made no preparation at all. There is only one way of forming the right opinion about such a question, and it is this: Man should seriously ponder over the knowledge about the Hereafter that the Prophet of Allah is conveying to him from Him, and should study carefully the system of the earth and heavens and his own existence: and should see whether the evidence of that knowledge's being sound and correct is afforded by everything around him or not. In this regard, the arrangement of the wind and rain, the structure of the earth and the creatures found on it, man's own self, the creation of the heavens and of everything in the world in the form of pairs have been presented as evidence of the Hereafter, and instances have been cited from human history to show that the temper of the empire of the Universe requires that the law of retribution must operate here.

After this, giving the invitation to Tauhid briefly, it has been said : "Your Creator has not created you for the service of others but for His own service. He is not like your false gods, which receive sustenance from you and godhead of which cannot function without your help, but He is a God Who is the Sustainer of all, Who does not stand in need of sustenance from anyone and Whose Godhead is functioning by His own power and might.

In this very connection, it has also been stated that whenever the Prophets of Allah have been opposed and resisted, they have not been opposed and resisted on the basis of any rational ground but on the basis of the same obduracy and stubbornness and false pride that is being shown against the Prophet Muhammad (peace and blessings of Allah be upon him), and there is no other motive for it than rebellion and arrogance. Then the Holy Prophet has been instructed not to bother about the rebels but to go on performing his mission of invitation and admonition, for it is useful and beneficial for the believers although it may not be so for the other people. As for the wicked people who still persist in their rebellion, they should know that their predecessors who followed the same way of life, have already received their shares of the punishment, and these people's share of the punishment has been made ready for them.

Source: Sayyid Abul Ala Maududi - Tafhim al-Qur'an - The Meaning of the Quran

ﭑﭒﭓ

فَفِرُّوا إِلَى اللَّهِ ۖ إِنِّي لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ

Malay

(Katakanlah wahai Muhammad kepada mereka): "Maka segeralah kamu kembali kepada Allah (dengan bertaubat dan taat), sesungguhnya aku diutuskan Allah kepada kamu, sebagai pemberi amaran yang nyata.

وَلَا تَجْعَلُوا مَعَ اللَّهِ إِلَٰهًا آخَرَ ۖ إِنِّي لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ

Malay

"Dan janganlah kamu adakan tuhan yang lain bersama Allah (dalam kepercayaan kamu), sesungguhnya aku diutus oleh Allah kepada kamu sebagai pemberi amaran yang nyata".

كَذَٰلِكَ مَا أَتَى الَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا سَاحِرٌ أَوْ مَجْنُونٌ

Malay

Demikianlah (keadaan tiap-tiap kaum terhadap Rasulnya samalah seperti keadaan kaummu wahai Muhammad) - tidak ada seorang Rasul pun yang datang kepada kaum-kaum yang terdahulu dari mereka, melainkan ada yang berkata: "Dia adalah seorang ahli sihir, atau seorang gila".

أَتَوَاصَوْا بِهِ ۚ بَلْ هُمْ قَوْمٌ طَاغُونَ

Malay

Adakah mereka semua telah berpesan-pesan (dan mencapai kata sepakat) untuk melemparkan tuduhan itu ? (Sudah tentu mereka tidak dapat berbuat demikian), bahkan mereka semuanya adalah kaum yang melampaui batas (dalam keingkarannya).

فَتَوَلَّ عَنْهُمْ فَمَا أَنتَ بِمَلُومٍ

Malay

Oleh itu, berpalinglah (wahai Muhammad) daripada mereka (yang menentangmu itu dan janganlah dihiraukan), kerana engkau tidak akan disalahkan (setelah engkau memberi amaran kepada mereka).

وَذَكِّرْ فَإِنَّ الذِّكْرَىٰ تَنفَعُ الْمُؤْمِنِينَ

Malay

Dan tetap tekunlah engkau memberi peringatan, kerana sesungguhnya peringatan itu mendatangkan faedah kepada orang-orang yang beriman.

وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ

Malay

Dan (ingatlah) Aku tidak menciptakan jin dan manusia melainkan untuk mereka menyembah dan beribadat kepadaKu.

ﭿ

مَا أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَا أُرِيدُ أَن يُطْعِمُونِ

Malay

Aku tidak sekali-kali menghendaki sebarang rezeki pemberian dari mereka, dan Aku tidak menghendaki supaya mereka memberi makan kepadaKu.

إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ

Malay

Sesungguhnya Allah Dia lah sahaja Yang Memberi rezeki (kepada sekalian makhlukNya, dan Dia lah sahaja) Yang Mempunyai Kekuasaan yang tidak terhingga, lagi Yang Maha Kuat Kukuh kekuasaanNya.

فَإِنَّ لِلَّذِينَ ظَلَمُوا ذَنُوبًا مِّثْلَ ذَنُوبِ أَصْحَابِهِمْ فَلَا يَسْتَعْجِلُونِ

Malay

(Setelah ternyata hakikat yang demikian), maka sesungguhnya bagi orang-orang yang zalim (yang menentang ajaran Nabi Muhammad) itu ada bahagiannya (dari azab seksa) seperti bahagian rakan-rakan mereka (kaum kafir yang telah lalu). Oleh itu, janganlah mereka meminta kepadaKu menyegerakan kedatangannya.

فَوَيْلٌ لِّلَّذِينَ كَفَرُوا مِن يَوْمِهِمُ الَّذِي يُوعَدُونَ

Malay

Maka kecelakaan dan kebinasaanlah bagi orang-orang yang kafir pada hari yang telah dijanjikan kepada mereka.

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