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افلم ينظروا الى السماء فوقهم كيف بنيناها وزيناها وما لها من فروج ٦
أَفَلَمْ يَنظُرُوٓا۟ إِلَى ٱلسَّمَآءِ فَوْقَهُمْ كَيْفَ بَنَيْنَـٰهَا وَزَيَّنَّـٰهَا وَمَا لَهَا مِن فُرُوجٍۢ ٦
أَفَلَمۡ
يَنظُرُوٓاْ
إِلَى
ٱلسَّمَآءِ
فَوۡقَهُمۡ
كَيۡفَ
بَنَيۡنَٰهَا
وَزَيَّنَّٰهَا
وَمَا
لَهَا
مِن
فُرُوجٖ
٦
Have they not then looked at the sky above them: how We built it and adorned it ˹with stars˺, leaving it flawless?
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Reflections are personal perspectives (reviewed for quality) and should not be taken as authoritative.
Mahmoud Menshawy
41 weeks ago · Referencing Ayah 50:6
There are many verses in Quran that urge believers to look at sky. There are also many narrations that prophet Mohammed ( peace be upon him ) used to look at the sky a lot. Even one of etiquette of supplication ( dua’a) is to raise hands and look at sky.
Eyes are door to heart. What you look at everyday , dwell in heart without even noticing. Looking at sky , which is one of the greatest God’s creatures, connects heart to God in unfathomable w...See more
Eyes are door to heart. What you look at everyday , dwell in heart without even noticing. Looking at sky , which is one of the greatest God’s creatures, connects heart to God in unfathomable w...See more
Aaisha Shahany
4 years ago · Referencing Ayah 50:6
Images from the NASA's James Webb telescope make us speechles. it's so heavy to grasp and comprehend the magnificent beautiful creation of the sky. My heart feels heavier.
The only question arise is that people who are in this field and witnessing these spectacular creations can ever be atheists?
subhanallah, we can never thank enough for the greatest blessing of Eiman we hold now. ya Allah, don't ever take this blessing out of us. we beg your ...See more
The only question arise is that people who are in this field and witnessing these spectacular creations can ever be atheists?
subhanallah, we can never thank enough for the greatest blessing of Eiman we hold now. ya Allah, don't ever take this blessing out of us. we beg your ...See more
Maryam Nazar
4 years ago · Referencing Ayah 3:191, 22:46, 50:37, 10:101, 50:6, 7:179-180, 7:185, 67:3-5
How beautifully Allah is treating us like a small baby who is taking their baby steps to learn.The world we live is the divine manifestation of the magnificence,glory,perfection, might,power,mercy,beauty etc of our LORD.The big gallery full of mysteries and events is for us to enjoy,contemplate and to know our RABB more deeply. It can raise our emaan,reignite our relationship with our Rabb and make it an act of remembrance.
Subhanallah....it i...See more
Subhanallah....it i...See more
Nur A
2 years ago · Referencing Ayah 50:6
50:11 allows me to reflect on the physics side of the night sky and the beauty within it. There is a beauty in understanding that it was perfectly designed in every single way even to the mathematical extent the was created in such a way that with the slightest changes to the fundamental nature of physics, it would collapse or disperse our universe. Allah created it so perfectly that all the laws of physics are in our favour to allow us to live. ...See more
Hania
2 years ago · Referencing Ayah 50:16, 50:6-11
#revival2024
Surah Qaf:16
I was reflecting on ayah 16 through which Allah reminds us of his closeness. The jugular vein is the vessel that takes deoxygenated blood from the brain- our organ of comprehension, to our heart- our life giving organ which also has associations with spirituality and feeling. Through this imagery, Allah swt shows us that He is closer to us than even what travels between our comprehension and our hearts. Being aware of ...See more
Surah Qaf:16
I was reflecting on ayah 16 through which Allah reminds us of his closeness. The jugular vein is the vessel that takes deoxygenated blood from the brain- our organ of comprehension, to our heart- our life giving organ which also has associations with spirituality and feeling. Through this imagery, Allah swt shows us that He is closer to us than even what travels between our comprehension and our hearts. Being aware of ...See more
Marjan Khatib
2 years ago · Referencing Ayah 50:6-11
Verses 6-11 contemplate on Allah’s creation.
Verse 6 mentions the sky and then verse 7 goes down to the earth. Verse 9 and 10 once again show this rhythmic connection where the water comes downwards from the sky and this makes the earth grow and thrive and trees soar upwards.
Allah ﷻ is gradually showing us how two things so far apart in distance on a human scale are actually so perfectly interlinked in a purposeful system. And then ayah 11 ment...See more
Verse 6 mentions the sky and then verse 7 goes down to the earth. Verse 9 and 10 once again show this rhythmic connection where the water comes downwards from the sky and this makes the earth grow and thrive and trees soar upwards.
Allah ﷻ is gradually showing us how two things so far apart in distance on a human scale are actually so perfectly interlinked in a purposeful system. And then ayah 11 ment...See more
Shabana Stanikzai
2 years ago · Referencing Ayah 50:6-11
Surah Qaf, ayahs 6-11
The context of these ayahs relate to contemplating upon the creation of Allah (swt) bringing the reader’s attention to how the signs in creation are reminders of Allah’s presence and power and the resurrection on the day of Judgement. These verses begin by Allah (swt) first mentioning the earth and sky, how it brings down rain, and how the rain nurtures plants providing fruits which then benefit man as a means of nutrients....See more
The context of these ayahs relate to contemplating upon the creation of Allah (swt) bringing the reader’s attention to how the signs in creation are reminders of Allah’s presence and power and the resurrection on the day of Judgement. These verses begin by Allah (swt) first mentioning the earth and sky, how it brings down rain, and how the rain nurtures plants providing fruits which then benefit man as a means of nutrients....See more
Musty 678
2 years ago · Referencing Surah 50 and Ayah 50:11
From the earth emerges both plants that harm and plants that heal, plants that enhance our faculties and those thaf diminsh them. fruits that are sweet and fruits that are bitter. People will gather on the day of judgement as a reflection of the deeds they take with them into their grave. Those with good deeds will enrich them, as nutrience enriches the soil, and they will emerge with bright faces. But those with bad deeds will emerge with ugly f...See more
. Ali
2 years ago · Referencing Surah 50 and Ayah 50:22
Upon reflecting on Surah Qaf - ayah 22, one is reminded strongly of the temporary nature of this dunya. One can imagine it as similar to one who is half asleep, only to suddenly have cold water thrown on their face, rapidly waking them up, making them aware of their surroundings.
لَّقَدْ كُنتَ فِي غَفْلَةٍ مِّنْ هَٰذَا فَكَشَفْنَا عَنكَ غِطَاءَكَ فَبَصَرُكَ الْيَوْمَ حَدِيدٌ
˹It will be said to the denier,˺ 'You were totally heedless of this. N...See more
لَّقَدْ كُنتَ فِي غَفْلَةٍ مِّنْ هَٰذَا فَكَشَفْنَا عَنكَ غِطَاءَكَ فَبَصَرُكَ الْيَوْمَ حَدِيدٌ
˹It will be said to the denier,˺ 'You were totally heedless of this. N...See more
Tulayhah Tafsir Translations
2 years ago · Referencing Surah 75, 56, 50, 89, 102
♦ Mentioning the Day of Judgement and Death Together
In part of a discussion regarding surah al-Qamar, sheikh al-Islam ibn Taymiyah highlighted the following stylistic feature of the Qur’an:
والله تعالى في كتابه يجمع بين ذكر القيامة الكبرى والصغرى كما في سورة الواقعة ذكر في أولها القيامة الكبرى وفي آخرها القيامة الصغرى وذلك كثير في سور القرآن مثل سورة ق وسورة القيامة وسورة التكاثر وسورة الفجر وغير ذلك
Throughout His Book, Allah ha...See more
In part of a discussion regarding surah al-Qamar, sheikh al-Islam ibn Taymiyah highlighted the following stylistic feature of the Qur’an:
والله تعالى في كتابه يجمع بين ذكر القيامة الكبرى والصغرى كما في سورة الواقعة ذكر في أولها القيامة الكبرى وفي آخرها القيامة الصغرى وذلك كثير في سور القرآن مثل سورة ق وسورة القيامة وسورة التكاثر وسورة الفجر وغير ذلك
Throughout His Book, Allah ha...See more
He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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