'But they denied the truth when it came to them, so they are in a confused state.'
Denial is a choice, not a lack of understanding. The Quraysh were not unaware of the truth—it reached them, touched their hearts. But despite recognizing it, they rejected it. كَذَّبُوا—they pushed it away out of stubbornness and fear. Accepting the truth would have meant changing their way of life—their pride, their power, their comfort. And so, they denied it...See more
#revival2024 Without Islam, without the truth, you will be confused. You will live without knowing where you came from, where you will end up, what is your purpose. Even Christians and other religions will be confused. Their religions don't make sense, they have many books, and flawed ideas like the trinity. Ideas that don't make sense, leaving them in confusion.
'Their differing thoughts were regarding the Quran and the Prophet, peace and blessings be upon him, and all of it was conjecture. When they rejected the truth, they ended up with a variety of their own methodologies, ideologies, beliefs, and opinions, while the truth is but a single straight and narrow path, and whoever opposes it will be led astray by the other routes and roads. It is just as Allah, the exalted, describes in Surah Qaf:They reje...See more
From the earth emerges both plants that harm and plants that heal, plants that enhance our faculties and those thaf diminsh them. fruits that are sweet and fruits that are bitter. People will gather on the day of judgement as a reflection of the deeds they take with them into their grave. Those with good deeds will enrich them, as nutrience enriches the soil, and they will emerge with bright faces. But those with bad deeds will emerge with ugly f...See more
Upon reflecting on Surah Qaf - ayah 22, one is reminded strongly of the temporary nature of this dunya. One can imagine it as similar to one who is half asleep, only to suddenly have cold water thrown on their face, rapidly waking them up, making them aware of their surroundings.
2 years ago · Referencing Surah 75, 56, 50, 89, 102
♦ Mentioning the Day of Judgement and Death Together
In part of a discussion regarding surah al-Qamar, sheikh al-Islam ibn Taymiyah highlighted the following stylistic feature of the Qur’an:
والله تعالى في كتابه يجمع بين ذكر القيامة الكبرى والصغرى كما في سورة الواقعة ذكر في أولها القيامة الكبرى وفي آخرها القيامة الصغرى وذلك كثير في سور القرآن مثل سورة ق وسورة القيامة وسورة التكاثر وسورة الفجر وغير ذلك
مگر جب حق ان کے پاس آیا تو انہوں نے اسے جھٹلا دیا، پس وہ الجھن میں پڑ گئے۔ 50:5
انکار ایک انتخاب ہے، نہ کہ سمجھ کی کمی۔ قریش حق سے بے خبر نہیں تھے—وہ ان تک پہنچا، ان کے دلوں کو چھوا۔ لیکن اسے پہچاننے کے باوجود، انہوں نے اسے ٹھکرا دیا۔ کَذَّبُوا—انہوں نے اسے ضد اور خوف کی وجہ سے جھُُٹلا دیا۔ حق کو مان لینا ان کے لیے اپنے طرزِ زندگی کو بدلنے کے مترادف تھا—ان کا غرور، ان کی طاقت، ان کا آرام و سکون سب چھوڑنا پڑنا تھا۔ اس لیے، انہوں نے انکار کر دیا ا...See more
قال قتادة في هذه الآية: "مَن تَرَكَ الحقَّ مرج عليه أمره والتبسَ عليه دينُهُ". وقال الحسن: "ما ترك قوم الحق إلا مرج أمرُهُم". القرطبي:21/316. السؤال: ما سبب التباس الأمور على بعض الناس؟
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