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49:15
انما المومنون الذين امنوا بالله ورسوله ثم لم يرتابوا وجاهدوا باموالهم وانفسهم في سبيل الله اولايك هم الصادقون ١٥
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمْ يَرْتَابُوا۟ وَجَـٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ ۚ أُو۟لَـٰٓئِكَ هُمُ ٱلصَّـٰدِقُونَ ١٥
إِنَّمَا
ٱلۡمُؤۡمِنُونَ
ٱلَّذِينَ
ءَامَنُواْ
بِٱللَّهِ
وَرَسُولِهِۦ
ثُمَّ
لَمۡ
يَرۡتَابُواْ
وَجَٰهَدُواْ
بِأَمۡوَٰلِهِمۡ
وَأَنفُسِهِمۡ
فِي
سَبِيلِ
ٱللَّهِۚ
أُوْلَٰٓئِكَ
هُمُ
ٱلصَّٰدِقُونَ
١٥
The ˹true˺ believers are only those who believe in Allah and His Messenger—never doubting—and strive with their wealth and their lives in the cause of Allah. They are the ones true in faith.
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Nadia
Nadia
46 weeks ago · Referencing Ayah 49:14-15

An interesting distinction is made here between submission and faith. Faith begins as an inward, heart-centred conviction while submission is limited to the physical acts of the body and its limbs. However, the verse that follows speaks about the sincere believers and reveals further details about the nature of faith and how it operates. While submission is intertwined with faith, and necessary in order to attain the higher degrees of Imaan and I...See more
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3
Syaari Ab Rahman
Syaari Ab Rahman
46 weeks ago · Referencing Surah 49 and Ayah 47:20, 48:8, 48:1, 47:35, 48:28-29

JUZ 26
JIHAD AS A PROTECTION AGAINST AL WAHN
JUHAD AS A SECURITY AGAINST GENOCIDE

Surah Muhammad builds the defence system of a fledgling new nation.
Surah Al Fath built on that security to define true victory.
Surah Al Hujuraat fills this newly founded victory and the newly built nation with the necessary societal rules and regulations for interaction.

As the Muslims built a society in Madinah from where Islam would spread; these Surahs mapped...
See more
6
1
القرآن تدبر وعمل
القرآن تدبر وعمل
15 weeks ago · Referencing Ayah 49:15

(إنَّما المؤمنون) على الحقيقة: الذين جمعوا بين الإيمان والجهاد في سبيله؛ فإن من جاهد الكفار دل ذلك على الإيمان التام في القلب؛ لأن من جاهد غيره على الإسلام والقيام بشرائعه فجهاده لنفسه على ذلك من باب أولى وأحرى. السعدي: 802.
السؤال: لماذا جمع الله في هذه الآية بين الإيمان والجهاد للمؤمن الحقيقي؟

* يمكنك وضع إجابتك عن الأسئلة في التعليقات حتى تعمّ الفائدة

* للمزيد عن هذه الآية في مصحف تدبر وعمل: https://altadabbur.com/#aya=49_15

#وقفة_تدبرية
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