Had We made it a non-Arabic Qur’ān, they would have said, “Why are its verses not clearly explained? Is it a non-Arabic (book) and an Arab (messenger)?” Say, “For those who believe, it is guidance and cure. As for those who do not believe, there is deafness in their ears, and for them it is blindness. Such people are being called from a distant place.”
Mufti Taqi Usmani
And if We had made it a foreign (i.e., in a language other than Arabic) Qur'an, they would indeed have said, "Had its ayat (Verses, signs) been expounded? A foreign (tongue) and an Arab (Messenger)?" Say, " To the ones who have believed it is a guidance and a cure; and the ones who do not believe, in their ears is an obstruction, and for them it is a blindness; those are called out from a place far (away)."
And if We had sent this as a Quran in a foreign language other than Arabic, they would have said: "Why are not its Verses explained in detail (in our language)? What! (A Book) not in Arabic and (the Messenger) an Arab?" Say: "It is for those who believe, a guide and a healing. And as for those who disbelieve, there is heaviness (deafness) in their ears, and it (the Quran) is blindness for them. They are those who are called from a place far away (so they neither listen nor understand).
Had We revealed this as a non-Arabic Qur'an they would have said:
“Why were its verses not clearly expounded? How strange, a non-Arabic scripture
and an Arab audience!”4 Tell them: “It is a guidance and a healing
to the believers. But to those who do not believe, it serves as a plug in their
ears and a covering over their eyes. It is as if they are being called from
a place far away.5
Tafheem-ul-Quran - Abul Ala Maududi
If We had made it a foreign Quran, they would have said, ‘If only its verses were clear! What? Foreign speech to an Arab?’ Say, ‘It is guidance and healing for those who have faith, but the ears of the disbelievers are heavy, they are blind to it, it is as if they are being called from a distant place.’
And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand)? What! A foreign tongue and an Arab? - Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar.
Had We sent this as a Qur'an (in the language) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears, and it is blindness in their (eyes): They are (as it were) being called from a place far distant!"
Агар Биз (Қуръонни) ажамий (яъни, араб тилида бўлмаган) Қуръон қилганимизда, албатта улар: «Унинг оятлари (бизларнинг тилимизда) баён қилинмабди-да. (Муҳаммаднинг ўзи) араб-ку, (нега унга) ажамий (Қуръон тушибди?)», деган бўлур эдилар. Айтинг: «(Ушбу Қуръон) иймон келтирган зотлар учун ҳидоят ва (дилларидаги шак-шубҳани кетказувчи) шифодир. Иймон келтирмайдиган кимсаларни эса қулоқларида оғирлик-карлик бордир ва (Қуръон) уларга кўрлик (яъни, қоп-қоронғи зулмат) бўлур. Улар (гўё) узоқ бир жойдан чақирилаётган кишилар кабидирлар, яъни гарчи Қуръон оятларини эшитсалар-да, унинг маъно-ҳикматларини англай олмаслар). 1
And if We had made it a foreign [i.e., non-Arabic] Qur’ān, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place.1