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If you ask them ˹O Prophet˺ who created the heavens and the earth, they will certainly say, “Allah!” Ask ˹them˺, “Consider then whatever ˹idols˺ you invoke besides Allah: if it was Allah’s Will to harm me, could they undo that harm? Or if He willed ˹some˺ mercy for me, could they withhold His mercy?” Say, “Allah is sufficient for me. In Him ˹alone˺ the faithful put their trust.”

— Dr. Mustafa Khattab, the Clear Quran

And if you asked them, "Who created the heavens and the earth?" they would surely say, "Allah." Say, "Then have you considered1 what you invoke besides Allah? If Allah intended me harm, are they removers of His harm; or if He intended me mercy, are they withholders of His mercy?" Say, "Sufficient for me is Allah; upon Him [alone] rely the [wise] reliers."

— Saheeh International

Say, ˹O Prophet,˺ “O my people! Persist in your ways, for I ˹too˺ will persist in mine. You will soon come to know

— Dr. Mustafa Khattab, the Clear Quran

Say, "O my people, work according to your position, [for] indeed, I am working; and you are going to know

— Saheeh International

ﯿ

who will be visited by a humiliating torment ˹in this life˺ and overwhelmed by an everlasting punishment ˹in the next˺.”

— Dr. Mustafa Khattab, the Clear Quran

To whom will come a torment disgracing him and on whom will descend an enduring punishment."

— Saheeh International

Surely We have revealed to you the Book ˹O Prophet˺ with the truth for humanity. So whoever chooses to be guided, it is for their own good. And whoever chooses to stray, it is only to their own loss. You are not a keeper over them.

— Dr. Mustafa Khattab, the Clear Quran

Indeed, We sent down to you the Book for the people in truth. So whoever is guided - it is for [the benefit of] his soul; and whoever goes astray only goes astray to its detriment. And you are not a manager [i.e., authority] over them.

— Saheeh International

ﭿ

˹It is˺ Allah ˹Who˺ calls back the souls ˹of people˺ upon their death as well as ˹the souls˺ of the living during their sleep. Then He keeps those for whom He has ordained death, and releases the others until ˹their˺ appointed time. Surely in this are signs for people who reflect.

— Dr. Mustafa Khattab, the Clear Quran

Allah takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought.

— Saheeh International

Or have they taken others besides Allah as intercessors? Say, ˹O Prophet,˺ “˹Would they do so,˺ even though those ˹idols˺ have neither authority nor intelligence?”

— Dr. Mustafa Khattab, the Clear Quran

Or have they taken other than Allah as intercessors? Say, "Even though they do not possess [power over] anything, nor do they reason?"

— Saheeh International

Say, “All intercession belongs to Allah ˹alone˺. To Him belongs the kingdom of the heavens and the earth. Then to Him you will ˹all˺ be returned.”

— Dr. Mustafa Khattab, the Clear Quran

Say, "To Allah belongs [the right to allow] intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned."

— Saheeh International

Yet when Allah alone is mentioned, the hearts of those who disbelieve in the Hereafter are filled with disgust. But as soon as those ˹gods˺ other than Him are mentioned, they are filled with joy.

— Dr. Mustafa Khattab, the Clear Quran

And when Allah is mentioned alone, the hearts of those who do not believe in the Hereafter shrink with aversion, but when those [worshipped] other than Him are mentioned, immediately they rejoice.

— Saheeh International

Say, ˹O Prophet,˺ “O Allah—Originator of the heavens and the earth, Knower of the seen and unseen! You will judge between Your servants regarding their differences.”

— Dr. Mustafa Khattab, the Clear Quran

Say, "O Allah, Creator of the heavens and the earth, Knower of the unseen and the witnessed, You will judge between your servants concerning that over which they used to differ."

— Saheeh International

ﯿ

Even if the wrongdoers were to possess everything in the world twice over, they would certainly offer it to ransom themselves from the horrible punishment on Judgment Day, for they will see from Allah what they had never expected.

— Dr. Mustafa Khattab, the Clear Quran

And if those who did wrong had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby from the worst of the punishment on the Day of Resurrection. And there will appear to them from Allah that which they had not taken into account.1

— Saheeh International

And the evil ˹consequences˺ of their deeds will unfold before them, and they will be overwhelmed by what they used to ridicule.

— Dr. Mustafa Khattab, the Clear Quran

And there will appear to them the evils they had earned, and they will be enveloped by what they used to ridicule.

— Saheeh International

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