وَمَآ
ءَاتَيۡتُم
مِّن
رِّبٗا
لِّيَرۡبُوَاْ
فِيٓ
أَمۡوَٰلِ
ٱلنَّاسِ
فَلَا
يَرۡبُواْ
عِندَ
ٱللَّهِۖ
وَمَآ
ءَاتَيۡتُم
مِّن
زَكَوٰةٖ
تُرِيدُونَ
وَجۡهَ
ٱللَّهِ
فَأُوْلَٰٓئِكَ
هُمُ
ٱلۡمُضۡعِفُونَ
٣٩
That which ye give in usury in order that it may increase on (other) people's property hath no increase with Allah; but that which ye give in charity, seeking Allah's Countenance, hath increase manifold.
— M. Pickthall
And whatever you give for interest [i.e., advantage] to increase within the wealth of people1 will not increase with Allāh. But what you give in zakāh,2 desiring the face [i.e., approval] of Allāh - those are the multipliers.3
— Saheeh International
That which ye lay out for increase through the property of (other) people, will have no increase with Allah: but that which ye lay out for charity, seeking the Countenance of Allah, (will increase): it is these who will get a recompense multiplied.
— A. Yusuf Ali
Read Tafsir
Ibn Kathir (Abridged)
The Command to uphold the Ties of Kinship and the Prohibition of Riba Allah commands giving:
ذَا الْقُرْبَى حَقَّهُ
(to the kindred his due) his due of respect and upholding the ties of kinship.
وَالْمَسَـكِينُ
(and to Al-Miskin) the one who has nothing to spend on his needs, or he has something but it
…The Command to uphold the Ties of Kinship and the Prohibition of Riba Allah commands giving:
ذَا الْقُرْبَى حَقَّهُ
(to the kindred his due) his due of
…