للذين يولون من نسايهم تربص اربعة اشهر فان فاءوا فان الله غفور رحيم ٢٢٦ وان عزموا الطلاق فان الله سميع عليم ٢٢٧ والمطلقات يتربصن بانفسهن ثلاثة قروء ولا يحل لهن ان يكتمن ما خلق الله في ارحامهن ان كن يومن بالله واليوم الاخر وبعولتهن احق بردهن في ذالك ان ارادوا اصلاحا ولهن مثل الذي عليهن بالمعروف وللرجال عليهن درجة والله عزيز حكيم ٢٢٨
لِّلَّذِينَ يُؤْلُونَ مِن نِّسَآئِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍۢ ۖ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ ٢٢٦ وَإِنْ عَزَمُوا۟ ٱلطَّلَـٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌۭ ٢٢٧ وَٱلْمُطَلَّقَـٰتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَـٰثَةَ قُرُوٓءٍۢ ۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ ٱللَّهُ فِىٓ أَرْحَامِهِنَّ إِن كُنَّ يُؤْمِنَّ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِى ذَٰلِكَ إِنْ أَرَادُوٓا۟ إِصْلَـٰحًۭا ۚ وَلَهُنَّ مِثْلُ ٱلَّذِى عَلَيْهِنَّ بِٱلْمَعْرُوفِ ۚ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌۭ ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ ٢٢٨
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There are certain people who keep swearing oaths inadvertently, out of sheer habit. This is quite wrong. A believer must refrain from doing so. However, between husband and wife, such thoughtless oaths have been held legally invalid, due to the delicacy of the marital relationship. But the case of solemn, intentional oaths is different. If a man intentionally swears by God that he will not go to his wife, this is taken seriously and then Islamic law will take its course. In the family system, both the man and the woman have duties as well as rights. Each of them must, as well as demanding his or her rights, honour the rights of others. That is, if we want others to fulfill their obligations to us, we must also fulfill obligations to them. If one misuses his power and advantageous position to act unjustly towards others, then he cannot save himself from God’s chastisement.