VERSES
88
PAGES
385-396

Name

The Surah takes its name from verse 25 in which the word Al-Qasas occurs. Lexically, qasas means to relate events in their proper sequence. Thus, from the viewpoint of the meaning too, this word can be a suitable title for this Surah, for in it the detailed story of the Prophet Moses has been related.

Period of Revelation

As already mentioned in the introduction to Surah An Naml, according to Ibn Abbas and Jabir bin Zaid, Surahs Ash-Shu`araa', An-Naml and Al- Qasas were sent down one after the other. The language, the style and the theme also show that the period of the revelation of these three Surahs is nearly the same. Another reason for their lose resemblance is that the different parts of the Prophet Moses story as mentioned in these surahs together make up a complete story. In Surah Ash Shu`araa', excusing himself for not accepting the office of Prophethood the Prophet Moses submits, "The people of Pharaoh have the charge of a crime against me; therefore, I fear that they will put me to death." Then, when lie goes before Pharaoh, the latter says, "Did we not bring you up as a child in our house? You lived quite a few years of your life among us, and then you did what you did." Nothing more of this has been mentioned there, but in this Surah the other details have been supplied. Similarly, in Surah An-Naml the story starts abruptly from the time when the Prophet Moses was journeying with his family and suddenly saw a fire at a distance. In that Surah nothing has been said about the nature of his journey, or the place he was coming from, or his destination, but this Surah supplies all the necessary details. Thus, the three Surahs read together complete the story of the Prophet Moses (Allah's peace be upon him).

Theme and Topics

The main theme is to remove the doubts and objections that were being raised against the Prophethood of the Holy Prophet Muhammad (upon whom be Allah's peace and blessings) and to invalidate the excuses which were being offered for not believing in him.

For this purpose, first the story of the Prophet Moses has been related, which, by analogy with the period of revelation, impresses the following points in the listeners mind automatically:

First, Allah provides the means and motives of whatever He wills to do, in imperceptible ways. Thus, Allah so arranged things that the child through whom Pharaoh had to be removed from power, was bred and brought up in his own house, and he could not know whom he was fostering. Who can then fight God and frustrate Him by his machinations.

Secondly, Prophethood is not granted to a person amid festivities by issuing a proclamation from the earth and heavens. You wonder how Muhammad (upon whom be Allah's peace) has been blessed with Prophethood unexpectedly, all of a sudden, but Moses whom you yourselves acknowledge as a Prophet (v. 48) had also become a Prophet unexpectedly, while on a journey, and nobody had known what event had occurred in the desolation at the foot of Mt. Sinai. Even Moses himself did not know a moment before what he was going to be blessed with. He, in fact, had gone to bring a piece of the fire but had returned with the gift of Prophethood.

Thirdly, the person from whom Allah wants to take some service comes out without any army and armor and without an apparent helper or force at his back, yet he puts to rout much stronger and better equipped opponents. The contrast that existed between the strengths of Moses (peace be upon him) and Pharaoh was much more prominent and glaring than that which existed between Muhammad (peace be upon him) and the quraish; yet the world knows who had come out victorious in the end and who had been routed.

Fourthly, you refer to Moses again and again and say, "Why has Muhammad not been given the same which was given to Moses? i. e. miracles of the staff, the shining hand, etc. as if to suggest that you would readily believe only if you were shown the kind of the miracles that were shown by Moses to Pharaoh. But do you know what sort of response was made by those who were shown those miracles? They had not believed even after seeing the miracles, and had only said, "This is magic", for they were involved in stubbornness and hostility to the Truth. The same malady afflicts you today. Will you believe only when you are slowly the same kind of miracles?Then, do you know what fate the disbelievers had met even after seeing the miracles? They were annihilated by Allah. Do you now wish to meet the same doom by asking for the miracles in your obstinacy?

These were the things which were automatically impressed in the mind of every listener who heard this story in the pagan environment of Makkah, for a similar conflict was going on at that time between the Holy Prophet and disbelievers of Makkah as had already taken place between the Prophet Moses and Pharaoh before. This was the background against which the story of the Prophet Moses was narrated so that a perfect analogy was established automatically in every detail between the conditions prevailing then in Makkah and those existing in the time of the Prophet Moses. Then, from verse 43 onward the discourse turns to the real theme.

In the first place, the narration of a two thousand year old historical event by the Holy Prophet with such accuracy and detail, is presented as a proof of his Prophethood although he was un-lettered and the people of his city and clan knew full well that he had no access to any source of such information as they could point out.

Then the disbelievers of Makkah have been warned and put to shame for an event that occurred in those very days. Some Christians had come to Makkah and embraced Islam when they heard the Qur'an from the Holy Prophet. Instead of learning any lesson from this the Makkans were so upset at this that their leader, Abu Jahl, disgraced those people publicly.

In conclusion, the excuse that the disbelievers put forward for not believing in the Holy Prophet has been dealt with. What they feared was this:"If we give up the polytheistic creed of the Arabs and accept the doctrine of Tauhid instead, this will put an end to our supremacy in the religious, political and economic fields, which, in turn, will destroy our position of the most influential tribe of Arabia and we shall be left with no refuge anywhere in the land." As this was the real motive of the chiefs of the Quraish for their antagonism towards the Truth, and their doubts and objections were only the pretenses, which they invented to deceive the common people, Allah has dealt with these fully till the end of the Surah, considered each aspect of these in a wise manner and offered the remedy for their basic ailment due to which those people judged the Truth and falsehood only from the viewpoint of their worldly interests.

Source: Sayyid Abul Ala Maududi - Tafhim al-Qur'an - The Meaning of the Quran

ﭑﭒﭓ

وَأَخِي هَارُونُ هُوَ أَفْصَحُ مِنِّي لِسَانًا فَأَرْسِلْهُ مَعِيَ رِدْءًا يُصَدِّقُنِي ۖ إِنِّي أَخَافُ أَن يُكَذِّبُونِ

Farsi

و برادرم هارون زبانش از من فصیح تر است، پس او را همراه من بفرست تا یاورم باشد و مرا تصدیق کند، زیرا که می ترسم مرا تکذیب کنند».

Sahih International

And my brother Aaron is more fluent than me in tongue, so send him with me as support, verifying me. Indeed, I fear that they will deny me."

ﯿ

قَالَ سَنَشُدُّ عَضُدَكَ بِأَخِيكَ وَنَجْعَلُ لَكُمَا سُلْطَانًا فَلَا يَصِلُونَ إِلَيْكُمَا ۚ بِآيَاتِنَا أَنتُمَا وَمَنِ اتَّبَعَكُمَا الْغَالِبُونَ

Farsi

فرمود:« به زودی بازوی تو را با برادرت قوی (و نیرومند) خواهیم کرد، و برای شما سلطه و برتری قرار می دهیم، پس به سبب آیات ما، بر شما دست نیابند، و شما دو نفر و کسی که از شما پیروی کند؛ پیروزید»

Sahih International

[ Allah ] said, "We will strengthen your arm through your brother and grant you both supremacy so they will not reach you. [It will be] through Our signs; you and those who follow you will be the predominant."

فَلَمَّا جَاءَهُم مُّوسَىٰ بِآيَاتِنَا بَيِّنَاتٍ قَالُوا مَا هَٰذَا إِلَّا سِحْرٌ مُّفْتَرًى وَمَا سَمِعْنَا بِهَٰذَا فِي آبَائِنَا الْأَوَّلِينَ

Sahih International

But when Moses came to them with Our signs as clear evidences, they said, "This is not except invented magic, and we have not heard of this [religion] among our forefathers."

Farsi

پس هنگامی که موسی با آیات روشن ما به سوی آنها آمد، گفتند :«این (چیزی) جز سحر ساختگی نیست، و ما چنین چیزی را در نیاکان پیشینیان خود نشنیده ایم».

وَقَالَ مُوسَىٰ رَبِّي أَعْلَمُ بِمَن جَاءَ بِالْهُدَىٰ مِنْ عِندِهِ وَمَن تَكُونُ لَهُ عَاقِبَةُ الدَّارِ ۖ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ

Farsi

و موسی گفت : « پروردگار من از (حال) کسی که هدایت را از نزد او آورده، و کسی که سرانجام سرا(ی دیگر) از آن اوست، داناتر است، بی گمان ستمکاران رستگار نخواهند شد»

Sahih International

And Moses said, "My Lord is more knowing [than we or you] of who has come with guidance from Him and to whom will be succession in the home. Indeed, wrongdoers do not succeed."

ﭿ

وَقَالَ فِرْعَوْنُ يَا أَيُّهَا الْمَلَأُ مَا عَلِمْتُ لَكُم مِّنْ إِلَٰهٍ غَيْرِي فَأَوْقِدْ لِي يَا هَامَانُ عَلَى الطِّينِ فَاجْعَل لِّي صَرْحًا لَّعَلِّي أَطَّلِعُ إِلَىٰ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ مِنَ الْكَاذِبِينَ

Farsi

و فرعون گفت :«ای بزرگان! من معبودی جز خودم برای شما نمی شناسم، پس ای هامان! برایم آتشی بر گل بیفروز (و آجر بپز) آنگاه برایم برج بلندی بساز، شاید که از خدای موسی با خبر شوم، و هرچند من گمان می کنم که او از دروغگویان است».

Sahih International

And Pharaoh said, "O eminent ones, I have not known you to have a god other than me. Then ignite for me, O Haman, [a fire] upon the clay and make for me a tower that I may look at the God of Moses. And indeed, I do think he is among the liars."

وَاسْتَكْبَرَ هُوَ وَجُنُودُهُ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَظَنُّوا أَنَّهُمْ إِلَيْنَا لَا يُرْجَعُونَ

Sahih International

And he was arrogant, he and his soldiers, in the land, without right, and they thought that they would not be returned to Us.

Farsi

و او (= فرعون) و لشکریانش به ناحق در زمین سرکشی کردند، و پنداشتند که آنها به سوی ما باز گردانده نمی شوند.

فَأَخَذْنَاهُ وَجُنُودَهُ فَنَبَذْنَاهُمْ فِي الْيَمِّ ۖ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الظَّالِمِينَ

Farsi

پس (ما) او و لشکریانش را فرو گرفتیم، آنگاه در دریا انداختیم، پس بنگر عاقبت ستمکاران چگونه بود ؟!

Sahih International

So We took him and his soldiers and threw them into the sea. So see how was the end of the wrongdoers.

وَجَعَلْنَاهُمْ أَئِمَّةً يَدْعُونَ إِلَى النَّارِ ۖ وَيَوْمَ الْقِيَامَةِ لَا يُنصَرُونَ

Sahih International

And We made them leaders inviting to the Fire, and on the Day of Resurrection they will not be helped.

Farsi

و آنها را پیشوایانی قرار دادیم که به سوی آتش (دوزخ) دعوت می کنند، و روز قیامت یاری نخواهند شد.

وَأَتْبَعْنَاهُمْ فِي هَٰذِهِ الدُّنْيَا لَعْنَةً ۖ وَيَوْمَ الْقِيَامَةِ هُم مِّنَ الْمَقْبُوحِينَ

Sahih International

And We caused to overtake them in this world a curse, and on the Day of Resurrection they will be of the despised.

Farsi

در این دنیا لعنتی به دنبال آنان روانه کردیم؛ و روز قیامت از زشت رویانند.

وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ مِن بَعْدِ مَا أَهْلَكْنَا الْقُرُونَ الْأُولَىٰ بَصَائِرَ لِلنَّاسِ وَهُدًى وَرَحْمَةً لَّعَلَّهُمْ يَتَذَكَّرُونَ

Farsi

و به راستی بعد از آنکه امتهای پیشین را هلاک نمودیم؛ به موسی کتاب (تورات) دادیم که برای مردم بصیرت و هدایت و رحمت باشد، شاید پند گیرند.

Sahih International

And We gave Moses the Scripture, after We had destroyed the former generations, as enlightenment for the people and guidance and mercy that they might be reminded.

وَمَا كُنتَ بِجَانِبِ الْغَرْبِيِّ إِذْ قَضَيْنَا إِلَىٰ مُوسَى الْأَمْرَ وَمَا كُنتَ مِنَ الشَّاهِدِينَ

Farsi

و تو (ای پیامبر!) در ناحیه غربی نبودی، هنگامی که فرمان (نبوت) را به موسی دادیم و تو از حاضران نبودی.

Sahih International

And you, [O Muhammad], were not on the western side [of the mount] when We revealed to Moses the command, and you were not among the witnesses [to that].

وَلَٰكِنَّا أَنشَأْنَا قُرُونًا فَتَطَاوَلَ عَلَيْهِمُ الْعُمُرُ ۚ وَمَا كُنتَ ثَاوِيًا فِي أَهْلِ مَدْيَنَ تَتْلُو عَلَيْهِمْ آيَاتِنَا وَلَٰكِنَّا كُنَّا مُرْسِلِينَ

Sahih International

But We produced [many] generations [after Moses], and prolonged was their duration. And you were not a resident among the people of Madyan, reciting to them Our verses, but We were senders [of this message].

Farsi

ولیکن (ما) نسلها آفریدیم که عمر دراز یافتند، و تو در میان اهل مدین اقامت نداشتی که آیات ما را بر آنها بخوانی، و لیکن ما بودیم که (پیامبرانی) می فرستادیم.

ﭿ

وَمَا كُنتَ بِجَانِبِ الطُّورِ إِذْ نَادَيْنَا وَلَٰكِن رَّحْمَةً مِّن رَّبِّكَ لِتُنذِرَ قَوْمًا مَّا أَتَاهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ

Sahih International

And you were not at the side of the mount when We called [Moses] but [were sent] as a mercy from your Lord to warn a people to whom no warner had come before you that they might be reminded.

Farsi

و تو در کنار طور نبودی آنگاه که ندا دادیم، ولی این (وحی) رحمتی از جانب پروردگارت است؛ تا گروهی را بیم دهی که پیش از تو بیم دهنده ای برای آنها نیامده بود، شاید که آنها پند گیرند.

وَلَوْلَا أَن تُصِيبَهُم مُّصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَيَقُولُوا رَبَّنَا لَوْلَا أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ آيَاتِكَ وَنَكُونَ مِنَ الْمُؤْمِنِينَ

Sahih International

And if not that a disaster should strike them for what their hands put forth [of sins] and they would say, "Our Lord, why did You not send us a messenger so we could have followed Your verses and been among the believers?"...

Farsi

و اگر آن نبود که به (سبب) اعمالی که مرتکب شده اند؛ مصیبتی به آنها برسد، آنگاه بگویند :« پروردگارا ! چرا به سوی ما پیامبری نفرستادی تا از آیات تو پیروی کنیم و از مؤمنان باشیم ؟».

فَلَمَّا جَاءَهُمُ الْحَقُّ مِنْ عِندِنَا قَالُوا لَوْلَا أُوتِيَ مِثْلَ مَا أُوتِيَ مُوسَىٰ ۚ أَوَلَمْ يَكْفُرُوا بِمَا أُوتِيَ مُوسَىٰ مِن قَبْلُ ۖ قَالُوا سِحْرَانِ تَظَاهَرَا وَقَالُوا إِنَّا بِكُلٍّ كَافِرُونَ

Farsi

پس هنگامی که حق از نزد ما برای آنها آمد، گفتند :« چرا (به این پیامبر) مانند آنچه به موسی داده شد، داده نشده است ؟!» آیا به آنچه پیش از این به موسی داده شد، کفر نورزیدند؟ گفتند : «این دو (قرآن و تورات) جادوی تأیید کننده یکدیگرند» و گفتند : « همانا ما به هر کدام (ازآنها) کافریم».

Sahih International

But when the truth came to them from Us, they said, "Why was he not given like that which was given to Moses?" Did they not disbelieve in that which was given to Moses before? They said, "[They are but] two works of magic supporting each other, and indeed we are, in both, disbelievers."

قُلْ فَأْتُوا بِكِتَابٍ مِّنْ عِندِ اللَّهِ هُوَ أَهْدَىٰ مِنْهُمَا أَتَّبِعْهُ إِن كُنتُمْ صَادِقِينَ

Sahih International

Say, "Then bring a scripture from Allah which is more guiding than either of them that I may follow it, if you should be truthful."

Farsi

بگو:«اگر راست می گویید، پس کتابی هدایت کننده تر از این دو (کتاب) از نزد خدا بیاورید، تا من از آن پیروی کنم».

ﯿ

فَإِن لَّمْ يَسْتَجِيبُوا لَكَ فَاعْلَمْ أَنَّمَا يَتَّبِعُونَ أَهْوَاءَهُمْ ۚ وَمَنْ أَضَلُّ مِمَّنِ اتَّبَعَ هَوَاهُ بِغَيْرِ هُدًى مِّنَ اللَّهِ ۚ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

Sahih International

But if they do not respond to you - then know that they only follow their [own] desires. And who is more astray than one who follows his desire without guidance from Allah ? Indeed, Allah does not guide the wrongdoing people.

Farsi

پس اگر (این سخن) تو را نپذیرفتند، بدان که آنها فقط از هوسهای خود پیروی می کنند، و گمراه تر از آن کس که هوای نفس خویش را بدون (هیچ) هدایتی از (سوی) خدا پیروی می کند؛ کیست ؟! بی گمان خداوند گروه ستمکاران را هدایت نمی کند.

وَلَقَدْ وَصَّلْنَا لَهُمُ الْقَوْلَ لَعَلَّهُمْ يَتَذَكَّرُونَ

Sahih International

And We have [repeatedly] conveyed to them the Qur'an that they might be reminded.

Farsi

و به راستی (ما این) سخن را یکی پس از دیگری برای آنها آوردیم؛ شاید متذکر شوند.

الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ مِن قَبْلِهِ هُم بِهِ يُؤْمِنُونَ

Farsi

کسانی که پیش از این (قرآن) به آنان کتاب (آسمانی) داده ایم؛ به آن ایمان می آورند.

Sahih International

Those to whom We gave the Scripture before it - they are believers in it.

وَإِذَا يُتْلَىٰ عَلَيْهِمْ قَالُوا آمَنَّا بِهِ إِنَّهُ الْحَقُّ مِن رَّبِّنَا إِنَّا كُنَّا مِن قَبْلِهِ مُسْلِمِينَ

Farsi

و چون (قرآن) بر آنها خوانده شود، گویند :«به آن ایمان آوردیم، بی تردید، این حق از سوی پروردگارما است، همانا ما پیش از (نزول) آن هم مسلمان بودیم».

Sahih International

And when it is recited to them, they say, "We have believed in it; indeed, it is the truth from our Lord. Indeed we were, [even] before it, Muslims [submitting to Allah ]."

أُولَٰئِكَ يُؤْتَوْنَ أَجْرَهُم مَّرَّتَيْنِ بِمَا صَبَرُوا وَيَدْرَءُونَ بِالْحَسَنَةِ السَّيِّئَةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ

Farsi

اینان (کسانی اند که) به (سبب) صبری که کرده اند، پاداششان دوبار (به آنان) داده می شود، و (اینها) با نیکیها بدی ها را دفع می کنند، و از آنچه به آنها روزی داده ایم؛ انفاق می کنند.

Sahih International

Those will be given their reward twice for what they patiently endured and [because] they avert evil through good, and from what We have provided them they spend.

ﭿ

وَإِذَا سَمِعُوا اللَّغْوَ أَعْرَضُوا عَنْهُ وَقَالُوا لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ سَلَامٌ عَلَيْكُمْ لَا نَبْتَغِي الْجَاهِلِينَ

Sahih International

And when they hear ill speech, they turn away from it and say, "For us are our deeds, and for you are your deeds. Peace will be upon you; we seek not the ignorant."

Farsi

و هنگامی که سخن لغو (و بیهوده) بشوند، از آن روی می گردانند و گویند:«اعمال ما از آن ماست، و اعمال شما از آن شما، سلام بر شما ما خواستار جاهلان نیستیم».

إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ وَلَٰكِنَّ اللَّهَ يَهْدِي مَن يَشَاءُ ۚ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ

Sahih International

Indeed, [O Muhammad], you do not guide whom you like, but Allah guides whom He wills. And He is most knowing of the [rightly] guided.

Farsi

(ای پیامبر!) بی تردید تو هر کس را دوست داری نمی توانی هدایت کنی، ولی خداوند هر کس را بخواهد هدایت می کند، و او به هدایت شدگان آگاه تر است.

وَقَالُوا إِن نَّتَّبِعِ الْهُدَىٰ مَعَكَ نُتَخَطَّفْ مِنْ أَرْضِنَا ۚ أَوَلَمْ نُمَكِّن لَّهُمْ حَرَمًا آمِنًا يُجْبَىٰ إِلَيْهِ ثَمَرَاتُ كُلِّ شَيْءٍ رِّزْقًا مِّن لَّدُنَّا وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ

Farsi

و (مشرکان) گفتند :«اگر به همراه تو از هدایت پیروی کنیم، ما را از سرزمین مان می ربایند» آیا ما (آنها را) در حرم امنی جایشان ندادیم، که ثمرات (و فرآورده های) هر چیزی (از هر سو) به سوی آن آورده می شود، (این) رزقی است از جانب ما، ولیکن بیشتر آنها نمی دانند.

Sahih International

And they say, "If we were to follow the guidance with you, we would be swept from our land." Have we not established for them a safe sanctuary to which are brought the fruits of all things as provision from Us? But most of them do not know.

وَكَمْ أَهْلَكْنَا مِن قَرْيَةٍ بَطِرَتْ مَعِيشَتَهَا ۖ فَتِلْكَ مَسَاكِنُهُمْ لَمْ تُسْكَن مِّن بَعْدِهِمْ إِلَّا قَلِيلًا ۖ وَكُنَّا نَحْنُ الْوَارِثِينَ

Sahih International

And how many a city have We destroyed that was insolent in its [way of] living, and those are their dwellings which have not been inhabited after them except briefly. And it is We who were the inheritors.

Farsi

و چه بسیار از قریه ها (و آبادیها) یی را که بر اثر فزونی نعمت، مست و مغرور شده بودند؛ هلاک کردیم، پس این خانه های (ویران شده ی) آنهاست، که بعد از آنها جز اندکی (کسی) در آنها سکونت نکرد، و ما وارث آنها بودیم.

ﯿ

وَمَا كَانَ رَبُّكَ مُهْلِكَ الْقُرَىٰ حَتَّىٰ يَبْعَثَ فِي أُمِّهَا رَسُولًا يَتْلُو عَلَيْهِمْ آيَاتِنَا ۚ وَمَا كُنَّا مُهْلِكِي الْقُرَىٰ إِلَّا وَأَهْلُهَا ظَالِمُونَ

Sahih International

And never would your Lord have destroyed the cities until He had sent to their mother a messenger reciting to them Our verses. And We would not destroy the cities except while their people were wrongdoers.

Farsi

و پروردگار تو هرگز نابود کننده ی قریه ها (و آبادیها) نبود، تا اینکه در کانون آنها پیامبری بفرستد، که آیات ما را برآنها بخواند، و ما هرگز قریه ها (و آبادیها) را هلاک نکردیم؛ مگر آن که اهالی آن ستمکار بودند.

وَمَا أُوتِيتُم مِّن شَيْءٍ فَمَتَاعُ الْحَيَاةِ الدُّنْيَا وَزِينَتُهَا ۚ وَمَا عِندَ اللَّهِ خَيْرٌ وَأَبْقَىٰ ۚ أَفَلَا تَعْقِلُونَ

Farsi

و آنچه به شما داده شده، متاع زندگی دنیا و زینت آن است، و آنچه نزد الله است، بهتر و پایدار تر است، آیا نمی اندیشید؟!

Sahih International

And whatever thing you [people] have been given - it is [only for] the enjoyment of worldly life and its adornment. And what is with Allah is better and more lasting; so will you not use reason?

أَفَمَن وَعَدْنَاهُ وَعْدًا حَسَنًا فَهُوَ لَاقِيهِ كَمَن مَّتَّعْنَاهُ مَتَاعَ الْحَيَاةِ الدُّنْيَا ثُمَّ هُوَ يَوْمَ الْقِيَامَةِ مِنَ الْمُحْضَرِينَ

Sahih International

Then is he whom We have promised a good promise which he will obtain like he for whom We provided enjoyment of worldly life [but] then he is, on the Day of Resurrection, among those presented [for punishment in Hell]?

Farsi

آیا کسی که به او وعده نیک داده ایم، پس او به آن (وعده) خواهد رسید، همانند کسی است که او را از متاع زندگی دنیا بهرمند ساخته ایم، سپس روز قیامت از احضار شدگان (در عذاب) خواهد بود ؟

وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنتُمْ تَزْعُمُونَ

Farsi

و روزی که (خداوند) آنان را ندا دهد، آنگاه فرماید: «کجا هستند، شریکانی که برای من می پنداشتید؟!»

Sahih International

And [warn of] the Day He will call them and say, "Where are My 'partners' which you used to claim?"

ﭿ

قَالَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ رَبَّنَا هَٰؤُلَاءِ الَّذِينَ أَغْوَيْنَا أَغْوَيْنَاهُمْ كَمَا غَوَيْنَا ۖ تَبَرَّأْنَا إِلَيْكَ ۖ مَا كَانُوا إِيَّانَا يَعْبُدُونَ

Sahih International

Those upon whom the word will have come into effect will say, "Our Lord, these are the ones we led to error. We led them to error just as we were in error. We declare our disassociation [from them] to You. They did not used to worship us."

Farsi

کسانی (از معبودان) که فرمان (عذاب) بر آنان تحقیق یافته است. می گویند:« پروردگارا ! اینها (= عابدان) کسانی اند که گمراه شان کردیم؛ (آری) آنها را گمراه کردیم، همان گونه که (خودمان) گمراه شدیم، از آنها به سوی تو بیزاری می جوییم، آنها (در حقیقت) ما را نمی پرستیدند (بلکه آنها شیطان را پرستش می کردند)»

وَقِيلَ ادْعُوا شُرَكَاءَكُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَرَأَوُا الْعَذَابَ ۚ لَوْ أَنَّهُمْ كَانُوا يَهْتَدُونَ

Sahih International

And it will be said, "Invoke your 'partners' " and they will invoke them; but they will not respond to them, and they will see the punishment. If only they had followed guidance!

Farsi

و (به عابدان) گفته می شود :«معبودهایتان را (که شریک خدا می پنداشتید) بخوانید (تا شما را یاری کنند)» پس آنها را می خوانند، ولی جوابی به ایشان نمی دهند، و عذاب (الهی) را (با چشم خود) ببینید، (و آرزو کنند) که ای کاش هدایت یافته بودند.

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