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Tazkirul Quran Tafsir: An-Naml Ayah 36

27:36
فلما جاء سليمان قال اتمدونن بمال فما اتاني الله خير مما اتاكم بل انتم بهديتكم تفرحون ٣٦
فَلَمَّا جَآءَ سُلَيْمَـٰنَ قَالَ أَتُمِدُّونَنِ بِمَالٍۢ فَمَآ ءَاتَىٰنِۦَ ٱللَّهُ خَيْرٌۭ مِّمَّآ ءَاتَىٰكُم بَلْ أَنتُم بِهَدِيَّتِكُمْ تَفْرَحُونَ ٣٦
فَلَمَّاﱁ
جَآءَﱂ
سُلَيۡمَٰنَﱃ
قَالَﱄ
أَتُمِدُّونَنِﱅ
بِمَالٖﱆ
فَمَآﱇ
ءَاتَىٰنِۦَﱈ
ٱللَّهُﱉ
خَيۡرٞﱊ
مِّمَّآﱋ
ءَاتَىٰكُمۚﱌﱍ
بَلۡﱎ
أَنتُمﱏ
بِهَدِيَّتِكُمۡﱐ
تَفۡرَحُونَﱑ
٣٦ﱒ
When the chief-envoy came to him, Solomon said, “Do you offer me wealth? What Allah has granted me is far greater than what He has granted you. No! It is you who rejoice in ˹receiving˺ gifts.
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You are reading a tafsir for the group of verses 27:36 to 27:37

In comparison with the invaluable wealth, which Solomon had received in the shape of prophethood and the realisation of God, every other kind of wealth was worthless in his eyes. So, when gifts of gold and silver were presented to him on behalf of the Queen of Sheba, he did not even look at them. In the way he conducted himself, Solomon gave the emissaries of the Queen of Sheba the impression that his real concern was that of principle and not of self-interest. The Quranic commentator Ibn Kathir, by way of explanation, paraphrases Solomon’s words, ‘Do you want to influence me with your wealth so that I should let you off along with your polytheism and allow you to keep your kingdom?’ The power and empire of Solomon were the gifts of God. Similarly, the manner in which he dealt with the kingdom of the Sabeans was also a godly matter. Shah Abdul Quadir (Dehlavi) writes in connection with verse 37, ‘No other prophet spoke like this. Soloman had the force of God Almighty’s empire behind him, so he spoke like this.’