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Tazkirul Quran Tafsir: Taha Ayah 94

20:94
قال يا ابن ام لا تاخذ بلحيتي ولا براسي اني خشيت ان تقول فرقت بين بني اسراييل ولم ترقب قولي ٩٤
قَالَ يَبْنَؤُمَّ لَا تَأْخُذْ بِلِحْيَتِى وَلَا بِرَأْسِىٓ ۖ إِنِّى خَشِيتُ أَن تَقُولَ فَرَّقْتَ بَيْنَ بَنِىٓ إِسْرَٰٓءِيلَ وَلَمْ تَرْقُبْ قَوْلِى ٩٤
قَالَﲅ
يَبۡنَؤُمَّﲆ
لَاﲇ
تَأۡخُذۡﲈ
بِلِحۡيَتِيﲉ
وَلَاﲊ
بِرَأۡسِيٓۖﲋﲌ
إِنِّيﲍ
خَشِيتُﲎ
أَنﲏ
تَقُولَﲐ
فَرَّقۡتَﲑ
بَيۡنَﲒ
بَنِيٓﲓ
إِسۡرَٰٓءِيلَﲔ
وَلَمۡﲕ
تَرۡقُبۡﲖ
قَوۡلِيﲗ
٩٤ﲘ
Aaron pleaded, “O son of my mother! Do not seize me by my beard or ˹the hair of˺ my head. I really feared that you would say, ‘You have caused division among the Children of Israel, and did not observe my word.’”
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You are reading a tafsir for the group of verses 20:92 to 20:94

Moses took his brother severely to task. Aaron explained that it was not that he had not tried to reform the people, or that he had reconciled himself to their ignorance. On the contrary, he had tried with all the force at his command to dissuade them from adopting such idolatrous practices. However, the problem was that the majority of the people had been influenced by Samiri’s guile and had become his supporters. When Aaron persisted, they were ready to fight and shed blood. Therefore, he was afraid that if he continued his efforts, there would be strife and bloodshed within the community. Aaron said that when matters had reached this stage, he had to choose between two alternatives: either internal strife or postponement of the issue till Moses’ return. Aaron adopted the second alternative as being the more advisable. In many instances, to avoid bloodshed, remaining non-commital is a better option, for the other option may prove to be greater evil.