There is no sin on you, if you divorce women while yet you have not touched (had sexual relation with) them, nor appointed unto them their Mahr (bridal money given by the husband to his wife at the time of marriage). But bestow on them (a suitable gift), the rich according to his means, and the poor according to his means, a gift of reasonable amount is a duty on the doers of good.
It is no sin for you if ye divorce women while yet ye have not touched them, nor appointed unto them a portion. Provide for them, the rich according to his means, and the straitened according to his means, a fair provision. (This is) a bounden duty for those who do good.
There is no blame upon you if you divorce your wives before you have
touched them or settled a bridal gift upon them. But even in this case you should
make some provision for them:0 the affluent, according to his
means; the straitened, according to his means – a provision in fair manner.
That is a duty upon the good-doers.
Tafheem-ul-Quran - Abul Ala Maududi
There is no blame upon you if you divorce women you have not touched1 nor specified for them an obligation.2 But give them [a gift of] compensation – the wealthy according to his capability and the poor according to his capability – a provision according to what is acceptable, a duty upon the doers of good.
There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing.
There is no liability (of dower) on you if you divorce women when you have not yet touched them, nor fixed for them an amount. So, give them mut‘ah (a gift), a rich man according to his means and a poor one according to his means - a benefit in the recognized manner, an obligation on the virtuous.
Mufti Taqi Usmani
You will not be blamed if you divorce women when you have not yet consummated the marriage or fixed a bride-gift for them, but make fair provision for them, the rich according to his means and the poor according to his- this is a duty for those who do good.
Агар хотинларингизни уларга қўл текизмай туриб ёки улар учун маҳр белгиламай туриб талоқ қилсангиз (ҳам) сизлар учун гуноҳ йўқдир. Ва (бу ҳолда) уларни бой борича, йўқ ҳолича яхшилик қилиш билан фойдалантиринг! (Бу ҳукм) яхшилик қилгувчилар зиммасига бурч бўлди.
There is no fault in you in case you divorce women as long as you have not touched them nor ordained any marriage-portion (Literally: an ordinance) for them; and allow for their (necessary) enjoyment, the affluent man according to his determined means, and the one in reduced circumstances (Literally: grudging "circumstances") according to his determined means, an enjoyment with beneficence, a truly (binding) right on the fair-doers.