Hud 11:28 قال يا قوم ارايتم ان كنت على بينة من ربي واتاني رحمة من عنده فعميت عليكم انلزمكموها وانتم لها كارهون ٢٨

11:28

قَالَ

یٰقَوْمِ

اَرَءَیْتُمْ

اِنْ

كُنْتُ

عَلٰی

بَیِّنَةٍ

مِّنْ

رَّبِّیْ

وَاٰتٰىنِیْ

رَحْمَةً

مِّنْ

عِنْدِهٖ

فَعُمِّیَتْ

عَلَیْكُمْ ؕ

اَنُلْزِمُكُمُوْهَا

وَاَنْتُمْ

لَهَا

كٰرِهُوْنَ

۟

He said, "O my people, have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it?

— Saheeh International

28. He said: "O my people! Tell me, if I have a clear proof from my Lord, and a Mercy (Prophethood) has come to me from Him, but that (Mercy) has been obscured from your sight. Shall we compel you to accept it (Islâmic Monotheism) when you have a strong hatred for it?

— Al-Hilali & Khan

Lanjutkan Membaca

Bacalah Tafsir

Ibn Kathir (Abridged)

The Response of Nuh

Allah says, informing about the response of Nuh to his people,

أَرَأَيْتُمْ إِن كُنتُ عَلَى بَيِّنَةٍ مِّن رَّبِّى

(Tell me, if I have a clear proof from my Lord,) Bayyinah means certainty, a clear matter, and truthful prophethood. That is the greatest mercy from Allah upon him (Nu

…

The Response of Nuh

Allah says, informing about the response of Nuh to his people,

أَرَأَيْتُمْ إِن كُنتُ عَلَى بَيِّنَةٍ مِّن رَّبِّى

(Tell me, if I ha

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Lebih Banyak Tafsir

Baca dalam Konteks

Bab 11, Halaman 202, Juz 12

25. And We had certainly sent Noah to his people, [saying], "Indeed, I am to you a clear warner 26. That you not worship except Allāh. Indeed, I fear for you the punishment of a painful day." 27. So the eminent among those who disbelieved from his people said, "We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us [and] at first suggestion. And we do not see in you over us any merit; rather, we think you are liars." 28. He said, "O my people, have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it? 29. And O my people, I ask not of you for it any wealth. My reward is not but from Allāh. And I am not one to drive away those who have believed. Indeed, they will meet their Lord, but I see that you are a people behaving ignorantly. 30. And O my people, who would protect me from Allāh if I drove them away? Then will you not be reminded? 31. And I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel, nor do I say of those upon whom your eyes look down that Allāh will never grant them any good. Allāh is most knowing of what is within their souls. Indeed, I would then be among the wrongdoers [i.e., the unjust]." 32. They said, "O Noah, you have disputed [i.e., opposed] us and been frequent in dispute of us. So bring us what you threaten us, if you should be of the truthful." 33. He said, "Allāh will only bring it to you if He wills, and you will not cause [Him] failure. 34. And my advice will not benefit you - although I wished to advise you - if Allāh should intend to put you in error. He is your Lord, and to Him you will be returned." 35. Or do they say [about Prophet Muḥammad (ﷺ)], "He invented it"? Say, "If I have invented it, then upon me is [the consequence of] my crime; but I am innocent of what [crimes] you commit."

- Saheeh International