Al-Aaraf 7:167 واذ تاذن ربك ليبعثن عليهم الى يوم القيامة من يسومهم سوء العذاب ان ربك لسريع العقاب وانه لغفور رحيم ١٦٧
وَإِذۡ
تَأَذَّنَ
رَبُّكَ
لَيَبۡعَثَنَّ
عَلَيۡهِمۡ
إِلَىٰ
يَوۡمِ
ٱلۡقِيَٰمَةِ
مَن
يَسُومُهُمۡ
سُوٓءَ
ٱلۡعَذَابِۗ
إِنَّ
رَبَّكَ
لَسَرِيعُ
ٱلۡعِقَابِ
وَإِنَّهُۥ
لَغَفُورٞ
رَّحِيمٞ
١٦٧
And ˹remember, O Prophet,˺ when your Lord declared that He would send against them others who would make them suffer terribly until the Day of Judgment. Indeed, your Lord is swift in punishment, but He is certainly All-Forgiving, Most Merciful.
— Dr. Mustafa Khattab, The Clear Quran
And [mention] when your Lord declared that He would surely [continue to] send upon them until the Day of Resurrection those who would afflict them with the worst torment. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.
— Saheeh International
Soma Tafsir
Ibn Kathir (Abridged)
Eternal Humiliation placed on the Jews
تَأَذَّنَ
(Ta'dhdhana) means `declared', according to Mujahid, or `ordained', according to others. This part of the Ayah indicates a vow,
لَيَبْعَثَنَّ عَلَيْهِمْ
(that He will keep on sending against them) against the Jews,
إِلَى يَوْمِ الْقِيَمَةِ مَن يَسُومُهُم
…Eternal Humiliation placed on the Jews
تَأَذَّنَ
(Ta'dhdhana) means `declared', according to Mujahid, or `ordained', according to others. This part of t
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