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6:27
ولو ترى اذ وقفوا على النار فقالوا يا ليتنا نرد ولا نكذب بايات ربنا ونكون من المومنين ٢٧
وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَى ٱلنَّارِ فَقَالُوا۟ يَـٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَـٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ ٢٧
وَلَوۡ
تَرَىٰٓ
إِذۡ
وُقِفُواْ
عَلَى
ٱلنَّارِ
فَقَالُواْ
يَٰلَيۡتَنَا
نُرَدُّ
وَلَا
نُكَذِّبَ
بِـَٔايَٰتِ
رَبِّنَا
وَنَكُونَ
مِنَ
ٱلۡمُؤۡمِنِينَ
٢٧
If only you could see when they will be detained before the Fire! They will cry, “Oh! If only we could be sent back, we would never deny the signs of our Lord and we would ˹surely˺ be of the believers.”
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Commentary

There are three basic principles of Islam: Tauhid (Oneness of Allah), Risalah (Prophethood) and 'Akhirah (Belief in the Hereafter). All other articles of faith fall under these three. These are principles which tell human beings who they are and what is the purpose of their life. This understanding brings a revolution in their lives by showing them the straight path. Out of these, the Belief in the 'Akhirah, the belief that there is a reckoning of deeds to come when good shall be rewarded and evil punished, has pragmatically the most revolutionary effects, as it channels every human deed into a particular direction. This is the reason why all subjects dealt with in the Qur'an revolve around these three. In the verses appearing here, special emphasis has been laid on the reckoning of the 'Akhirah, its rewards and punishments, and the true nature of the mortal world.

In the first verse, portrayed is the condition of wrong-doers and deniers of truth who, when made to stand by the edges of the Hell, and to observe the horrifying punishment far beyond their imagination, would wish that they were sent back into the world where now they would never falsify the signs and commands of their Lord, would believe in them and would be the true believers.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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