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39:9
امن هو قانت اناء الليل ساجدا وقايما يحذر الاخرة ويرجو رحمة ربه قل هل يستوي الذين يعلمون والذين لا يعلمون انما يتذكر اولو الالباب ٩
أَمَّنْ هُوَ قَـٰنِتٌ ءَانَآءَ ٱلَّيْلِ سَاجِدًۭا وَقَآئِمًۭا يَحْذَرُ ٱلْـَٔاخِرَةَ وَيَرْجُوا۟ رَحْمَةَ رَبِّهِۦ ۗ قُلْ هَلْ يَسْتَوِى ٱلَّذِينَ يَعْلَمُونَ وَٱلَّذِينَ لَا يَعْلَمُونَ ۗ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ ٩
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˹Are they better˺ or those who worship ˹their Lord˺ devoutly in the hours of the night, prostrating and standing, fearing the Hereafter and hoping for the mercy of their Lord? Say, ˹O Prophet,˺ “Are those who know equal to those who do not know?” None will be mindful ˹of this˺ except people of reason.
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Juncture
امن
Readers
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
Readings
أَمَّنۡ
am man
“(Are those better) or those who devote themselves...?”
In this reading, the particle am is for comparison, or to shift to a new sentence.
أَمَنۡ
a-man
“Is a person who devotes himself...(like one who does not)?” OR “O you who devotes himself...”
In this reading, the initial hamzah is either interrogative or vocative. In the latter case, it is addressed to the Prophet ﷺ, who is then instructed to "Say...".

Explanation

These readings provide complementary meanings [Ibn 'Ashur].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran