Al-Baqarah 2:236 لا جناح عليكم ان طلقتم النساء ما لم تمسوهن او تفرضوا لهن فريضة ومتعوهن على الموسع قدره وعلى المقتر قدره متاعا بالمعروف حقا على المحسنين ٢٣٦
لَّا
جُنَاحَ
عَلَيۡكُمۡ
إِن
طَلَّقۡتُمُ
ٱلنِّسَآءَ
مَا
لَمۡ
تَمَسُّوهُنَّ
أَوۡ
تَفۡرِضُواْ
لَهُنَّ
فَرِيضَةٗۚ
وَمَتِّعُوهُنَّ
عَلَى
ٱلۡمُوسِعِ
قَدَرُهُۥ
وَعَلَى
ٱلۡمُقۡتِرِ
قَدَرُهُۥ
مَتَٰعَۢا
بِٱلۡمَعۡرُوفِۖ
حَقًّا
عَلَى
ٱلۡمُحۡسِنِينَ
٢٣٦
There is no blame upon you if you divorce women you have not touched1 nor specified for them an obligation.2 But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.
— Saheeh International
It is no sin for you if ye divorce women while yet ye have not touched them, nor appointed unto them a portion. Provide for them, the rich according to his means, and the straitened according to his means, a fair provision. (This is) a bounden duty for those who do good.
— M. Pickthall
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Ibn Kathir (Abridged)
Divorce before consummating the Marriage
Allah allowed divorce after the marriage contract and before consummating the marriage. Ibn `Abbas, Tawus, Ibrahim and Al-Hasan Al-Basri said that `touched' (mentioned in the Ayah) means sexual intercourse. The husband is allowed to divorce his wife before con
…Divorce before consummating the Marriage
Allah allowed divorce after the marriage contract and before consummating the marriage. Ibn `Abbas, Tawus, Ibr
…