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经注: Al-A'raf 7:143

7:143
ولما جاء موسى لميقاتنا وكلمه ربه قال رب ارني انظر اليك قال لن تراني ولاكن انظر الى الجبل فان استقر مكانه فسوف تراني فلما تجلى ربه للجبل جعله دكا وخر موسى صعقا فلما افاق قال سبحانك تبت اليك وانا اول المومنين ١٤٣
وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَـٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِىٓ أَنظُرْ إِلَيْكَ ۚ قَالَ لَن تَرَىٰنِى وَلَـٰكِنِ ٱنظُرْ إِلَى ٱلْجَبَلِ فَإِنِ ٱسْتَقَرَّ مَكَانَهُۥ فَسَوْفَ تَرَىٰنِى ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلْجَبَلِ جَعَلَهُۥ دَكًّۭا وَخَرَّ مُوسَىٰ صَعِقًۭا ۚ فَلَمَّآ أَفَاقَ قَالَ سُبْحَـٰنَكَ تُبْتُ إِلَيْكَ وَأَنَا۠ أَوَّلُ ٱلْمُؤْمِنِينَ ١٤٣
وَلَمَّا
جَآءَ
مُوسَىٰ
لِمِيقَٰتِنَا
وَكَلَّمَهُۥ
رَبُّهُۥ
قَالَ
رَبِّ
أَرِنِيٓ
أَنظُرۡ
إِلَيۡكَۚ
قَالَ
لَن
تَرَىٰنِي
وَلَٰكِنِ
ٱنظُرۡ
إِلَى
ٱلۡجَبَلِ
فَإِنِ
ٱسۡتَقَرَّ
مَكَانَهُۥ
فَسَوۡفَ
تَرَىٰنِيۚ
فَلَمَّا
تَجَلَّىٰ
رَبُّهُۥ
لِلۡجَبَلِ
جَعَلَهُۥ
دَكّٗا
وَخَرَّ
مُوسَىٰ
صَعِقٗاۚ
فَلَمَّآ
أَفَاقَ
قَالَ
سُبۡحَٰنَكَ
تُبۡتُ
إِلَيۡكَ
وَأَنَا۠
أَوَّلُ
ٱلۡمُؤۡمِنِينَ
١٤٣
当穆萨为了我的会期而来,而且他的主对他说了话的时候,他说:我的主啊!求你昭示我,以便我看见你。主说:你不能看见我,但你看那座山吧。如果它能在它的本位上坚定,那末,你就能看见我。当他的主对那座山微露光华的时候,他使那座山变成粉碎的。穆萨晕倒在地上。当他苏醒的时候,他说:我赞颂你超绝万物,我向你悔罪,我是首先信道的。
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The verse 143 carries the phrase لن ترانی “ you shall never see me”. The phrase has an indication that sighting of Allah is not impossible, but that he (Musa علیہ السلام) cannot endure it with his present physical disposition. Had it been impossible, the phrase would have been لن اری : “ I cannot be seen” (Mazhari). This allows that sighting of Allah is a logical possibility even in this world but at the same time this verse has precluded the possibility of its occurrence in this world. This is also the unanimous view of the majority of scholars. The following hadith has been included in Sahih Muslim:

لن یری احد منکم رَبِّہِ حتی یموت

“ None among you can see his Lord unless he dies.”

The second phrase, وَلَـٰكِنِ انظُرْ‌ إِلَى الْجَبَلِ “ But look at the mount” is a physical emonstration of the fact that in his present state the addressee is not capable of enduring the impact of such experience.

Thereafter, Allah actually demonstrated this fact by a flash of His appearance on the Mount of Sinai which could not stand it and was smashed into pieces.

The next phrase is فَلَمَّا تَجَلَّىٰ رَ‌بُّهُ لِلْجَبَلِ "So when his Lord appeared to the Mount." The Arabic word, تَجَلَّىٰ "Tajalli" signifies exposure or disclosure. According to the Spiritual masters (Sufis) the word signifies seeing something indirectly through some other means, like seeing certain thing reflected in the mirror. The word, therefore, cannot signify 'seeing'. It is also inferred by this very verse because this verse has negated the possibility of seeing while it has mentioned the occurrence of تَجَلَّىٰ 'Tajalli' or appearance on the mount of Sinai.

Imam Ahmad, Tirmidhi and Hakim have reported on the authority of the Companion Anas ؓ that the Holy Prophet ﷺ recited this verse and placing his thumb on the tip of his little finger said that only this much of Allah's light was exposed to the mount of Sinai which made it burst into pieces. This does not necessarily mean that the whole of the mount was not shattered, but the part of the mountain directly exposed to light might have been affected.