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Tazkirul Quran 经注: Taha 阿雅 114

20:114
فتعالى الله الملك الحق ولا تعجل بالقران من قبل ان يقضى اليك وحيه وقل رب زدني علما ١١٤
فَتَعَـٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ ۗ وَلَا تَعْجَلْ بِٱلْقُرْءَانِ مِن قَبْلِ أَن يُقْضَىٰٓ إِلَيْكَ وَحْيُهُۥ ۖ وَقُل رَّبِّ زِدْنِى عِلْمًۭا ١١٤
فَتَعَٰلَىﱁ
ٱللَّهُﱂ
ٱلۡمَلِكُﱃ
ٱلۡحَقُّۗﱄﱅ
وَلَاﱆ
تَعۡجَلۡﱇ
بِٱلۡقُرۡءَانِﱈ
مِنﱉ
قَبۡلِﱊ
أَنﱋ
يُقۡضَىٰٓﱌ
إِلَيۡكَﱍ
وَحۡيُهُۥۖﱎﱏ
وَقُلﱐ
رَّبِّﱑ
زِدۡنِيﱒ
عِلۡمٗاﱓ
١١٤ﱔ
真主是超绝万物,宰制众生,体用真实的。 对你启示《古兰经》还没有完全的时候,你不要急忙诵读。你说:我的主啊!求你增加我的知识。
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20:113至20:114节的经注

A dayee should have two major aims: to bring about a psychological revolution in his addressees so that they may become God-fearing or at least he should be able to raise questions in his hearers about his call. During the Dawah campaign in Makkah, the addressees were raising all sorts of questions, creating problems for the Prophet. The Prophet naturally wanted that the intervals between the revelations could be reduced, so that he could receive God’s guidance more frequently. This would have enabled him to deal more promptly and effectively with the questions and problems which arose daily during his dawah work in Makkah. He was told that the process of revelation was in accordance with a divine, pre-ordained plan. It would continue as the occasion warranted, and would reach its completion in due course. He was asked not to desire the revelation of future parts of the Quran before their divinely appointed time. However, he was advised to pray to God to increase his understanding of the vast wisdom enshrined in the verses of the Quran. Instead of wishing for an early revelation of Quranic verses, he was expected to have the desire to understand the reason for their being revealed gradually, on a pre-planned scale of priority.