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选择语言
26:197
اولم يكن لهم اية ان يعلمه علماء بني اسراييل ١٩٧
أَوَلَمْ يَكُن لَّهُمْ ءَايَةً أَن يَعْلَمَهُۥ عُلَمَـٰٓؤُا۟ بَنِىٓ إِسْرَٰٓءِيلَ ١٩٧
أَوَلَمۡ
يَكُن
لَّهُمۡ
ءَايَةً
أَن
يَعۡلَمَهُۥ
عُلَمَٰٓؤُاْ
بَنِيٓ
إِسۡرَٰٓءِيلَ
١٩٧
以色列后裔中的学者们知道它,这难道还不可以做他们一个迹象吗?
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契机
ىكن لهم آية
读者
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
阅读材料
يَكُنْ لَهُمْ آيَةً
yakun lahum āyatan
“Was it not enough of a sign for them that the Israelite scholars recognise it?”
The masculine referent of yakun refers to the subsequent phrase.
تَكُنْ لَهُمْ آيَةٌ
takun lahum āyatun
“Was it not the case that they had a sign, (namely) that the Israelite scholars recognise it?”
This reading is best explained with an implied pronoun (ḍamīr al-qiṣṣah) which is the subject of takun, then this is followed by an explicating sentence.

解释

These readings convey the same meaning with slightly different grammar [al-Mahdawi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran