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17:55
وربك اعلم بمن في السماوات والارض ولقد فضلنا بعض النبيين على بعض واتينا داوود زبورا ٥٥
وَرَبُّكَ أَعْلَمُ بِمَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ وَلَقَدْ فَضَّلْنَا بَعْضَ ٱلنَّبِيِّـۧنَ عَلَىٰ بَعْضٍۢ ۖ وَءَاتَيْنَا دَاوُۥدَ زَبُورًۭا ٥٥
وَرَبُّكَ
أَعۡلَمُ
بِمَن
فِي
ٱلسَّمَٰوَٰتِ
وَٱلۡأَرۡضِۗ
وَلَقَدۡ
فَضَّلۡنَا
بَعۡضَ
ٱلنَّبِيِّـۧنَ
عَلَىٰ
بَعۡضٖۖ
وَءَاتَيۡنَا
دَاوُۥدَ
زَبُورٗا
٥٥
你的主是知道天地万物的。我确已使一部分先知超越另一部分;我曾以经典赏赐达五德。
经注
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基拉特
圣训
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契机
زبورا
读者
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
阅读材料
زَبُوْرًا
zabūran
زُبُوْرًا
zubūran
“and we gave David a Zabur (Psalms)”

解释

These readings convey the same meaning, but the second way of describing the revelation to Prophet Dawud (pbuh) is a plural of the first, or the plural of zabr, meaning something written excellently [al-Mahdawi]. Since this revelation is typically equated with the Book of Psalms, the singular and plural expressions both make sense.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran