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11:87
قالوا يا شعيب اصلاتك تامرك ان نترك ما يعبد اباونا او ان نفعل في اموالنا ما نشاء انك لانت الحليم الرشيد ٨٧
قَالُوا۟ يَـٰشُعَيْبُ أَصَلَوٰتُكَ تَأْمُرُكَ أَن نَّتْرُكَ مَا يَعْبُدُ ءَابَآؤُنَآ أَوْ أَن نَّفْعَلَ فِىٓ أَمْوَٰلِنَا مَا نَشَـٰٓؤُا۟ ۖ إِنَّكَ لَأَنتَ ٱلْحَلِيمُ ٱلرَّشِيدُ ٨٧
قَالُواْ
يَٰشُعَيۡبُ
أَصَلَوٰتُكَ
تَأۡمُرُكَ
أَن
نَّتۡرُكَ
مَا
يَعۡبُدُ
ءَابَآؤُنَآ
أَوۡ
أَن
نَّفۡعَلَ
فِيٓ
أَمۡوَٰلِنَا
مَا
نَشَٰٓؤُاْۖ
إِنَّكَ
لَأَنتَ
ٱلۡحَلِيمُ
ٱلرَّشِيدُ
٨٧
他们说:舒阿卜啊!难道你的祈祷命令你让我们放弃我们祖先所崇拜的(偶像)并命令你教我们不要自由地支配我们的财产吗?你确是宽仁的,确是精神健全的!
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The Response of Shu`ayb's People

They said to Shu`ayb, in mockery,

أَصَلَوَتُكَ

(Does your Salah) Al-A`mash said, "This means your reading."

تَأْمُرُكَ أَن نَّتْرُكَ مَا يَعْبُدُ ءابَاؤُنَآ

(command you that we give up what our fathers used to worship,) meaning the idols and statues.

أَوْ أَن نَّفْعَلَ فِى أَمْوَالِنَا مَا نَشَؤُا

(or that we give up doing what we like with our property) This means, "Should we abandon our practice of lightening the scales because of your statement This is our wealth and we will do with it as we please." Al-Hasan said concerning Allah's statement,

أَصَلَوَتُكَ تَأْمُرُكَ أَن نَّتْرُكَ مَا يَعْبُدُ ءابَاؤُنَآ

(Does your Salah command you that we give up what our fathers used to worship,)11:87 "By Allah, this means that his prayer commanded them to abandon what their fathers used to worship." At-Thawri said concerning Allah's statement,

أَوْ أَن نَّفْعَلَ فِى أَمْوَالِنَا مَا نَشَؤُا

(or that we give up doing what we like with our property) "They were speaking in reference to the paying of Zakah (charity). "

إِنَّكَ لاّنتَ الْحَلِيمُ الرَّشِيدُ

(Verily, you are the forbearer right-minded!) Ibn `Abbas, Maymun bin Mihran, Ibn Jurayj, Ibn Aslam, and Ibn Jarir all said, "These enemies of Allah were only saying this in mockery. May Allah disfigure them and curse them from ever receiving His mercy. And verily, He did so."

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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