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4:24
۞ والمحصنات من النساء الا ما ملكت ايمانكم كتاب الله عليكم واحل لكم ما وراء ذالكم ان تبتغوا باموالكم محصنين غير مسافحين فما استمتعتم به منهن فاتوهن اجورهن فريضة ولا جناح عليكم فيما تراضيتم به من بعد الفريضة ان الله كان عليما حكيما ٢٤
۞ وَٱلْمُحْصَنَـٰتُ مِنَ ٱلنِّسَآءِ إِلَّا مَا مَلَكَتْ أَيْمَـٰنُكُمْ ۖ كِتَـٰبَ ٱللَّهِ عَلَيْكُمْ ۚ وَأُحِلَّ لَكُم مَّا وَرَآءَ ذَٰلِكُمْ أَن تَبْتَغُوا۟ بِأَمْوَٰلِكُم مُّحْصِنِينَ غَيْرَ مُسَـٰفِحِينَ ۚ فَمَا ٱسْتَمْتَعْتُم بِهِۦ مِنْهُنَّ فَـَٔاتُوهُنَّ أُجُورَهُنَّ فَرِيضَةًۭ ۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَٰضَيْتُم بِهِۦ مِنۢ بَعْدِ ٱلْفَرِيضَةِ ۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا ٢٤
۞ وَٱلۡمُحۡصَنَٰتُ
مِنَ
ٱلنِّسَآءِ
إِلَّا
مَا
مَلَكَتۡ
أَيۡمَٰنُكُمۡۖ
كِتَٰبَ
ٱللَّهِ
عَلَيۡكُمۡۚ
وَأُحِلَّ
لَكُم
مَّا
وَرَآءَ
ذَٰلِكُمۡ
أَن
تَبۡتَغُواْ
بِأَمۡوَٰلِكُم
مُّحۡصِنِينَ
غَيۡرَ
مُسَٰفِحِينَۚ
فَمَا
ٱسۡتَمۡتَعۡتُم
بِهِۦ
مِنۡهُنَّ
فَـَٔاتُوهُنَّ
أُجُورَهُنَّ
فَرِيضَةٗۚ
وَلَا
جُنَاحَ
عَلَيۡكُمۡ
فِيمَا
تَرَٰضَيۡتُم
بِهِۦ
مِنۢ
بَعۡدِ
ٱلۡفَرِيضَةِۚ
إِنَّ
ٱللَّهَ
كَانَ
عَلِيمًا
حَكِيمٗا
٢٤
(他又严禁你们娶)有丈夫的妇女,但你们所管辖的妇女除外;真主以此为你们的定制。除此以外,一切妇女,对于你们是合法的,你们可以借自己的财产而谋与妇女结合,但你们应当是贞节的,不可是淫荡的。既与你们成婚的妇女,你们应当把已决定的聘仪交给她们。既决定聘仪之后,你们双方同意的事,对于你们是毫无罪过的。真主确是全知的,确是至睿的。
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圣训
仅收录明确引用《古兰经》经文的圣训,且此选集并非详尽无遗。所有传述均经过筛选,以匹配《布哈里圣训实录》和《穆斯林圣训实录》中选定的经文,引自 Sunnah.com。如有任何反馈,请告知我们。
Sahih al-Bukhari 5105

Ibn 'Abbas further said, "Seven types of marriages are unlawful because of blood relations, and seven because of marriage relations." Then Ibn 'Abbas recited the Verse: "Forbidden for you (for marriages) are your mothers..." (4:23). 'Abdullah bin Ja'far married the daughter and wife of 'Ali at the same time (they were step-daughter and mother). Ibn Sirin said, "There is no harm in that." But Al-Hasan Al-Basri disapproved of it at first, but then said that there was no harm in it. Al-Hasan bin Al-Hasan bin 'Ali married two of his cousins in one night. Ja'far bin Zaid disapproved of that because of it would bring hatred (between the two cousins), but it is not unlawful, as Allah said, "Lawful to you are all others [beyond those (mentioned)]. (4:24). Ibn 'Abbas said: "If somebody commits illegal sexual intercourse with his wife's sister, his wife does not become unlawful for him." And narrated Abu Ja'far, "If a person commits homosexuality with a boy, then the mother of that boy is unlawful for him to marry." Narrated Ibn 'Abbas, "If one commits illegal sexual intercourse with his mother in law, then his married relation to his wife does not become unlawful." Abu Nasr reported to have said that Ibn 'Abbas in the above case, regarded his marital relation to his wife unlawful, but Abu Nasr is not known well for hearing Hadith from Ibn 'Abbas. Imran bin Hussain, Jabir b. Zaid, Al-Hasan and some other Iraqi's, are reported to have judged that his marital relations to his wife would be unlawful. In the above case Abu Hurairah said, "The marital relation to one's wife does not become unlawful except if one as had sexual intercourse (with her mother)." Ibn Al-Musaiyab, 'Urwa, and Az-Zuhri allows such person to keep his wife. 'Ali said, "His marital relations to his wife does not become unlawful."

Sahih Muslim 1456a

Abu Sa'id al-Khudri (Allah her pleased with him) reported that at the Battle of Hanain Allah's Messenger (ﷺ) sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, the Companions of Allah's Messenger (may peace te upon him) seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah, Most High, sent down regarding that:" And women already married, except those whom your right hands possess (iv. 24)" (i. e. they were lawful for them when their 'Idda period came to an end).

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran