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16:71
والله فضل بعضكم على بعض في الرزق فما الذين فضلوا برادي رزقهم على ما ملكت ايمانهم فهم فيه سواء افبنعمة الله يجحدون ٧١
وَٱللَّهُ فَضَّلَ بَعْضَكُمْ عَلَىٰ بَعْضٍۢ فِى ٱلرِّزْقِ ۚ فَمَا ٱلَّذِينَ فُضِّلُوا۟ بِرَآدِّى رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَـٰنُهُمْ فَهُمْ فِيهِ سَوَآءٌ ۚ أَفَبِنِعْمَةِ ٱللَّهِ يَجْحَدُونَ ٧١
وَٱللَّهُ
فَضَّلَ
بَعۡضَكُمۡ
عَلَىٰ
بَعۡضٖ
فِي
ٱلرِّزۡقِۚ
فَمَا
ٱلَّذِينَ
فُضِّلُواْ
بِرَآدِّي
رِزۡقِهِمۡ
عَلَىٰ
مَا
مَلَكَتۡ
أَيۡمَٰنُهُمۡ
فَهُمۡ
فِيهِ
سَوَآءٌۚ
أَفَبِنِعۡمَةِ
ٱللَّهِ
يَجۡحَدُونَ
٧١
在给养上,真主使你们中一部分人超越另一部分人,给养优厚者绝不愿把自己的给养让给自己的奴仆,从而他们在给养上与自己平等,难道他们否认真主的恩惠吗?
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基拉特
圣训

There is a Sign and a Blessing in Matters of People's Livelihood

Allah explains to the idolators the ignorance and disbelief involved in their claim that Allah has partners while also admitting that these partners are His servants. In their Talbiyah for Hajj, they used to say, "Here I am, there are no partners for You except Your own partner, You own him and everything he owns." Allah says, denouncing them: `You would not accept for your servant to have an equal share in your wealth, so how is it that Allah would accept His servant to be His equal in divinity and glory As Allah says elsewhere:

ضَرَبَ لَكُمْ مَّثَلاً مِّنْ أَنفُسِكُمْ هَلْ لَّكُمْ مِّن مَّا مَلَكَتْ أَيْمَـنُكُمْ مِّن شُرَكَآءَ فِى مَا رَزَقْنَـكُمْ فَأَنتُمْ فِيهِ سَوَآءٌ تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنفُسَكُمْ

(He sets forth a parable for you from yourselves: Do you have partners among those whom your right hands possess (i.e. your servant) to share as equals in the wealth We have granted you, those whom you fear as you fear each other) (30:28) Al-`Awfi reported that Ibn `Abbas mentioned this Ayah, saying, "Allah is saying - `If they did not want their servant to have a share with them in their wealth and wives, how can My servant have a share with Me in My power' Thus Allah says:

أَفَبِنِعْمَةِ اللَّهِ يَجْحَدُونَ

(Do they then deny the favor of Allah)" According to another report, Ibn `Abbas said: "How can they accept for Me that which they do not accept for themselves"

أَفَبِنِعْمَةِ اللَّهِ يَجْحَدُونَ

(Do they then deny the favor of Allah) meaning, they assign to Allah a share of the tilth and cattle which He has created. They denied His blessings and associated others in worship with Him. Al-Hasan Al-Basri said: "Umar bin Al-Khattab wrote this letter to Abu Musa Al-Ash`ari: `Be content with your provision in this world, for the Most Merciful has honored some of His servants over others in terms of provision as a test of both. The one who has been given plenty is being tested to see if he will give thanks to Allah and fulfill the duties which are his by virtue of his wealth..."' It was reported by Ibn Abi Hatim.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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