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选择语言
10:35
قل هل من شركايكم من يهدي الى الحق قل الله يهدي للحق افمن يهدي الى الحق احق ان يتبع امن لا يهدي الا ان يهدى فما لكم كيف تحكمون ٣٥
قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَهْدِىٓ إِلَى ٱلْحَقِّ ۚ قُلِ ٱللَّهُ يَهْدِى لِلْحَقِّ ۗ أَفَمَن يَهْدِىٓ إِلَى ٱلْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّىٓ إِلَّآ أَن يُهْدَىٰ ۖ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ ٣٥
قُلۡ
هَلۡ
مِن
شُرَكَآئِكُم
مَّن
يَهۡدِيٓ
إِلَى
ٱلۡحَقِّۚ
قُلِ
ٱللَّهُ
يَهۡدِي
لِلۡحَقِّۗ
أَفَمَن
يَهۡدِيٓ
إِلَى
ٱلۡحَقِّ
أَحَقُّ
أَن
يُتَّبَعَ
أَمَّن
لَّا
يَهِدِّيٓ
إِلَّآ
أَن
يُهۡدَىٰۖ
فَمَا
لَكُمۡ
كَيۡفَ
تَحۡكُمُونَ
٣٥
你说:你们的配主有能导人于真理的吗?你说:真主能导人于真理。是能导人于真理的更宜于受人顺从呢?还是须受引导才能遵循正道的,更宜于受人顺从呢?你们怎么啦?你们怎么这样判断呢?
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契机
لا يهدي
读者
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
阅读材料
يَهِدِّي
lā yahiddī*
“who cannot go the right way unless led”
*Shuʿbah from ʿĀṣim actually has yihiddī, included here for simplification.
يَهَدِّي
lā yahaddī*
“who cannot go the right way unless led”
NB: Some pronounced this with an overshort vowel, closer to the third reading.
يَهْدِّي
lā yahddī
“who cannot go the right way unless led”
The above readings are various ways to realise form VIII from the same root, originally yahtadī.
يَهْدِي
lā yahdī
"who cannot guide, but must be led"
This reading is based on form I of the root h-d-y.

解释

These readings provide complementary meanings. It also possible that the last reading is another shortened form of yahtadī, hence the readings all mean the same [al-Mahdawi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran